{"id":671,"date":"2020-01-08T17:04:25","date_gmt":"2020-01-08T14:04:25","guid":{"rendered":"http:\/\/jineoloji.eu\/tr\/?p=671"},"modified":"2020-01-08T17:04:30","modified_gmt":"2020-01-08T14:04:30","slug":"jineoloji-ve-tarih","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/jineoloji-ve-tarih\/","title":{"rendered":"Jineoloji ve Tarih"},"content":{"rendered":"<p align=\"justify\"><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">Jineoloji ile tarihe bakmak ve tarihi kad\u0131nlar\u0131n tan\u0131mlad\u0131\u011f\u0131 de\u011ferlerle d\u00fczenlemek tarihin ya\u015famla, toplumla, do\u011fayla olan ba\u011flant\u0131s\u0131n\u0131 \u00e7ok g\u00fc\u00e7l\u00fc bir \u015fekilde kurar. Yine jineolojik bir bak\u0131\u015f, \u015fimdide s\u00fcren tarihi onun bir par\u00e7as\u0131 olan de\u011ferleri, direnme k\u00fclt\u00fcrlerini, dilleri, ahlaklar\u0131, k\u00fcltleri, masallar\u0131 ve daha nicesinin \u015fimdiye nas\u0131l akt\u0131\u011f\u0131n\u0131 anlat\u0131r. Bu nedenle jineoloji tarihi s\u0131k\u0131 belirlenmi\u015f bir olgu olmaktan ziyade anda bir olu\u015f, bir zaman, bir mekan, bir haf\u0131za olarak ele al\u0131r. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">Jineoloji \u00d6calan\u2019\u0131n \u2018uygarl\u0131k tarihi ayn\u0131 zamanda kad\u0131n\u0131n kaybedi\u015fi ve kaybolu\u015fudur\u2019 tespitine dayanarak resmi tarihin d\u0131\u015flad\u0131\u011f\u0131 kad\u0131n\u0131, k\u00fclt\u00fcrleri, toplumsal kurumla\u015fmalar\u0131 ve birimleri tarihin ger\u00e7ek \u00f6zneleri olarak ele al\u0131r. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">Jineolojinin ya\u015fam\u0131n i\u00e7inden, iktidarlar\u0131n de\u011fil k\u00fclt\u00fcrel ve toplumsal t\u00fcm de\u011ferlerin birikti\u011fi, ikilemleri birbirini tamamlama temelinde ele ald\u0131\u011f\u0131 b\u00fct\u00fcnl\u00fckl\u00fc ve \u015fimdide devam eden bir tarih anlay\u0131\u015f\u0131 bulunmaktad\u0131r. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">Tarihte kad\u0131n <\/span><\/span><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">direni\u015flerini a\u00e7\u0131\u011fa \u00e7\u0131kartmak kadar, bir birikim \u00fczerinden kendini \u00f6rg\u00fctleyen ve s\u00fcreklile\u015ftiren iktidara kar\u015f\u0131 demokratik uygarl\u0131k g\u00fc\u00e7lerinin t\u00fcm de\u011ferlerini a\u00e7\u0131\u011fa \u00e7\u0131kartma aray\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">Bu temelde <\/span><\/span><span style=\"font-family: Tahoma, serif;\"><span style=\"font-size: medium;\">uygarl\u0131k tarihi boyunca b\u00fcy\u00fck bir anlam yitimi ya\u015fayan kad\u0131n\u0131n hakikatine ula\u015fmak, jineolojinin en temel g\u00f6revlerinden biridir. Bu y\u00f6ntem kad\u0131n\u0131n karanl\u0131kta kalan de\u011ferlerini g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kard\u0131\u011f\u0131 gibi kad\u0131n\u0131 var olan tarihe eklemekten ziyade, kad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131yla tarihin yeniden yaz\u0131m\u0131n\u0131 sa\u011flar. <\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jineoloji ile tarihe bakmak ve tarihi kad\u0131nlar\u0131n tan\u0131mlad\u0131\u011f\u0131 de\u011ferlerle d\u00fczenlemek tarihin ya\u015famla, toplumla, do\u011fayla olan ba\u011flant\u0131s\u0131n\u0131 \u00e7ok g\u00fc\u00e7l\u00fc bir \u015fekilde kurar. Yine jineolojik bir bak\u0131\u015f, \u015fimdide s\u00fcren tarihi onun bir par\u00e7as\u0131 olan de\u011ferleri, direnme k\u00fclt\u00fcrlerini, dilleri, ahlaklar\u0131, k\u00fcltleri, masallar\u0131 ve daha nicesinin \u015fimdiye nas\u0131l akt\u0131\u011f\u0131n\u0131 anlat\u0131r. Bu nedenle jineoloji tarihi s\u0131k\u0131 belirlenmi\u015f bir olgu olmaktan [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-671","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarih"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/671","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=671"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/671\/revisions"}],"predecessor-version":[{"id":672,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/671\/revisions\/672"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/659"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=671"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=671"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=671"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}