{"id":652,"date":"2020-01-08T16:52:24","date_gmt":"2020-01-08T13:52:24","guid":{"rendered":"http:\/\/jineoloji.eu\/tr\/?p=652"},"modified":"2020-01-08T16:52:24","modified_gmt":"2020-01-08T13:52:24","slug":"jineoloji-ve-etik-estetik","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/jineoloji-ve-etik-estetik\/","title":{"rendered":"Jineoloji ve Etik-Estetik"},"content":{"rendered":"

\u00a0<\/span><\/span><\/p>\n

Jineoloji yeni bilim anlay\u0131\u015f\u0131n\u0131n bilimler-aras\u0131 b\u00fct\u00fcnl\u00fc\u011f\u00fcn ve ortakla\u015fman\u0131n zemini olma iddias\u0131nda. Bu ortakla\u015fma ya da \u00f6zg\u00fcn alanlar\u0131nda \u00e7al\u0131\u015fma geli\u015firken hepsini bir arada tutacak olan har\u00e7; etik-estetiktir. Eti\u011fi-esteti\u011fi olmayan hi\u00e7bir m\u00fccadeleye ve toplumsal projeye giri\u015fmez Jineolojiyi bilimcilikten ve hakim sosyal-bilim anlay\u0131\u015f\u0131ndan ay\u0131ran en temel fark da budur. Bu alanlar\u0131 s\u0131ralarsak <\/span><\/span><\/p>\n

Estetik yani g\u00fczellik teorisini bir\u00e7ok felsefe ak\u0131m\u0131 tan\u0131mlamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. T\u00fcm felsefi tan\u0131mlarda estetik her zaman etikle birlikte, ili\u015fki i\u00e7inde ve birbirinden kopar\u0131lamaz ikili olarak ele al\u0131nm\u0131\u015ft\u0131r. <\/span><\/span>Jineoloji de estetik bilimini zihniyet de\u011fi\u015fim-d\u00f6n\u00fc\u015f\u00fcm\u00fcne y\u00fcklenerek ger\u00e7ekle\u015ftirecek. <\/span><\/span><\/p>\n

\u2018\u2018Kad\u0131nda mevcut durum ne eti\u011fe ne de esteti\u011fe s\u0131\u011far\u2019\u2019<\/i><\/span><\/span> diyen Abdullah \u00d6calan; kad\u0131nlar\u0131n etik ve esteti\u011fi geli\u015ftirmelerinin ilk ilkesinin, kad\u0131n ger\u00e7e\u011fini kendi ki\u015filiklerinde de\u011fi\u015ftirip a\u015fmak, \u00f6zg\u00fcr kad\u0131n kimli\u011fini yaratmak oldu\u011funu s\u00f6yler. Bunu ger\u00e7ekle\u015ftirmeden olu\u015fturaca\u011f\u0131m\u0131z her etik-estetik teorisi, bilimi ya\u015fam\u0131 g\u00fczelle\u015ftirmede sonu\u00e7suz kal\u0131r. Ana tanr\u0131\u00e7a \u00e7a\u011flar\u0131n\u0131n yaratt\u0131\u011f\u0131 kavram ve kurumlar\u0131n b\u00fcy\u00fcs\u00fc, kad\u0131n kimli\u011finin \u00f6zg\u00fcr ve do\u011fal ya\u015fanmas\u0131ndayd\u0131. Bu b\u00fcy\u00fcy\u00fc yeniden kazanmak i\u00e7in jineoloji etik-esteti\u011fi geli\u015ftirecektir.<\/span><\/span><\/p>\n

Jineolojinin \u00e7\u0131k\u0131\u015f nedenlerinden biri de kesilen sesimiz kadar, susturulan s\u00f6z\u00fcm\u00fcz\u00fc de geri almak. Yani \u015fiir dilli \u00e7a\u011flarda ya\u015fay\u0131p yaratt\u0131\u011f\u0131m\u0131z edebiyat\u0131m\u0131z\u0131 kazanmak. Ya\u015fam\u0131m\u0131z\u0131 s\u00f6ze, s\u00f6z\u00fcm\u00fcz\u00fc ya\u015fama ak\u0131tma yetene\u011fimizi kazanmak. Bu nedenle kad\u0131n-edebiyat ve dil ili\u015fkisi jineolojinin etik-estetik kapsam\u0131nda ele alaca\u011f\u0131 konulardan biri olacak. Yeri geldi\u011finde farkl\u0131 alanlarla ba\u011f i\u00e7inde ya da ba\u011f\u0131ms\u0131z olarak e\u011filece\u011fi ve inceleyip-ara\u015ft\u0131raca\u011f\u0131 alanlardan biri olacak. <\/span><\/span><\/p>\n

\u00d6calan\u2019\u0131n \u2018etik \u00f6zg\u00fcrl\u00fck ahlak\u0131 ve bilincidir, estetik ise bu bilin\u00e7 do\u011frultusunda olu\u015fmakt\u0131r\u2019 de\u011ferlendirmesi jineolojinin perspektif ve pratikle\u015fmesinin temel dayana\u011f\u0131 olacak. <\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Jineoloji yeni bilim anlay\u0131\u015f\u0131n\u0131n bilimler-aras\u0131 b\u00fct\u00fcnl\u00fc\u011f\u00fcn ve ortakla\u015fman\u0131n zemini olma iddias\u0131nda. Bu ortakla\u015fma ya da \u00f6zg\u00fcn alanlar\u0131nda \u00e7al\u0131\u015fma geli\u015firken hepsini bir arada tutacak olan har\u00e7; etik-estetiktir. Eti\u011fi-esteti\u011fi olmayan hi\u00e7bir m\u00fccadeleye ve toplumsal projeye giri\u015fmez Jineolojiyi bilimcilikten ve hakim sosyal-bilim anlay\u0131\u015f\u0131ndan ay\u0131ran en temel fark da budur. Bu alanlar\u0131 s\u0131ralarsak Estetik yani g\u00fczellik teorisini bir\u00e7ok […]<\/p>\n","protected":false},"author":2,"featured_media":653,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-652","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-etik-estetik"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=652"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/652\/revisions"}],"predecessor-version":[{"id":664,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/652\/revisions\/664"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/653"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}