Muazzez (Heja) Bakta\u015f…<\/p>\n
Bug\u00fcn biraz ge\u00e7mi\u015fe yolculuk yapal\u0131m da K\u00fcrdistan\u2019\u0131n hepimiz i\u00e7in ne kadar \u00f6nemli ve vazge\u00e7ilmez oldu\u011funu tarihi ve mistik bir a\u00e7\u0131dan de\u011ferlendirelim.<\/p>\n
K\u00fcrdistan topraklar\u0131 d\u00fcnya gizeminin ve kehanetlerinin \u201cen \u00f6nemli\u201d co\u011frafyas\u0131 konumundad\u0131r. K\u00fcrdistanl\u0131lar g\u00fcndelik politik \u00e7eki\u015fmelerden i\u015fin bu taraf\u0131n\u0131 hep ihmal etmi\u015flerdir.<\/p>\n
Kud\u00fcs, Mekke ve Medine dururken K\u00fcrdistan nas\u0131l olur da \u201ckutsall\u0131k\u201d anlam\u0131nda \u00f6ne \u00e7\u0131kabilir? Sorusu bu yaz\u0131 okunmayana kadar \u201cmant\u0131kl\u0131\u201d olabilir.<\/p>\n
K\u00fcrdistan co\u011frafyas\u0131 \u201ckutsall\u0131\u011f\u0131n\u0131\u201d b\u00fcnyesinde saklad\u0131\u011f\u0131 \u201ckutsal emanetlere\u201d, \u201cgizemlere\u201d ve \u201ckehanetlere\u201d dayand\u0131rmaktad\u0131r.<\/p>\n
S\u0131rayla anlatal\u0131m bu durumlar\u0131\u2026<\/p>\n
Nuh\u2019un gemisi K\u00fcrdistan\u2019dad\u0131r\u2026<\/p>\n
Bunu bildi\u011finizi varsay\u0131yorum.<\/p>\n
Nuh\u2019un gemisi ya A\u011fr\u0131 Da\u011f\u0131\u2019ndad\u0131r ya da Cudi da\u011flar\u0131ndad\u0131r.<\/p>\n
Nuh Peygamberin t\u00fcrbesi \u015fu anda Cizre\u2019dedir ve ziyaret\u00e7ilere a\u00e7\u0131kt\u0131r. Mezar\u0131 dini referanslara dayand\u0131r\u0131larak ortalama 3-5 metre uzunlu\u011fundad\u0131r ve mezar\u0131n yan\u0131nda ise gemisine ait tahta par\u00e7alar\u0131 bulunmaktad\u0131r.<\/p>\n
Diyeceksiniz ki bu sadece bir dini efsanedir.<\/p>\n
Zaten b\u00fct\u00fcn d\u00fcnya efsaneler ve kehanetler \u00fczerine in\u015fa edilmemi\u015f mi?..<\/p>\n
\u00dc\u00e7 ilahi dine g\u00f6re Nuh Peygamber ya\u015fam\u0131\u015f m\u0131?..<\/p>\n
Tufandan sonra geminin karaya oturdu\u011fu yer K\u00fcrdistan topraklar\u0131d\u0131r.<\/p>\n
G\u0131lgame\u015f\u2019in \u00f6l\u00fcms\u00fczl\u00fck otu K\u00fcrdistan\u2019dad\u0131r\u2026<\/p>\n
Biz T\u00fcrk\u00e7e e\u011fitim g\u00f6ren K\u00fcrtlerin \u00f6nemli bir a\u00e7maz\u0131 bulunmaktad\u0131r. Ne yaz\u0131k ki tarihi de T\u00fcrk\u00e7e kaynaklardan \u00f6\u011frenmek zorunda kal\u0131yoruz. Bu y\u00fczden G\u0131lgame\u015f\u2019in S\u00fcmer\u2019li ve S\u00fcmerlilerin de K\u00fcrtlerle bir alakas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 pe\u015finen kabul etmekteyiz.<\/p>\n
Tarihin ilk yaz\u0131l\u0131 eseri olan \u201cG\u0131lgame\u015f Destan\u0131\u201d tamam\u0131yla K\u00fcrdistan men\u015felidir. Nuh Tufan\u2019\u0131n\u0131n bir benzeri ilk \u00f6nce bu destanda anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Ve G\u0131lgame\u015f \u201c\u00f6l\u00fcms\u00fczl\u00fck otunu\u201d K\u00fcrdistan topraklar\u0131nda bulup-kaybetmi\u015ftir.<\/p>\n
Lokman Hekim\u2019in \u00f6l\u00fcms\u00fczl\u00fck iksiri\u2019nin kayna\u011f\u0131 K\u00fcrdistan\u2019d\u0131r\u2026<\/p>\n
Hem G\u0131lgame\u015f hem de Lokman Hekim efsanelerinin kayna\u011f\u0131 \u201c\u015eahmeran\u201d efsanesidir. G\u0131lgame\u015f\u2019in buldu\u011fu \u201c\u00d6l\u00fcms\u00fczl\u00fck otunu\u201d y\u0131lan yemi\u015ftir. Lokman Hekim\u2019in \u201c\u00f6l\u00fcms\u00fczl\u00fck \u0130ksirinin\u201d form\u00fcl\u00fc ise yine y\u0131lanlara dayanmaktad\u0131r.<\/p>\n
Bu iki kaynak ise b\u00fct\u00fcn \u201cbilginin kayna\u011f\u0131\u201d olarak bilinen \u201c\u015eahmeran\u201d efsanesinde anlat\u0131lmaktad\u0131r.<\/p>\n
Lokman Hekim\u2019in bir \u00e7ok hayat hikayesi anlat\u0131lmakla beraber as\u0131l Lokman Hekim\u2019in \u015eahmeran\u2019\u0131n beynini yiyen ve d\u00fcnyadaki b\u00fct\u00fcn bilgiyi \u00f6\u011frenen ki\u015fi oldu\u011fu Mardin\u2019deki \u015eahmeran efsanelerinde anlat\u0131lmaktad\u0131r.<\/p>\n
Tarsus\u2019lular bu efsaneyi \u00c7ukurova\u2019ya uyarlayarak sahip \u00e7\u0131kmalar\u0131na ra\u011fmen as\u0131l \u201c\u015eahmeran\u201d efsanesi Mardin y\u00f6resine aittir.<\/p>\n
\u201c\u015eahmeran\u201d ba\u015ftan-sona bir K\u00fcrt efsanesidir.<\/p>\n
Dolay\u0131s\u0131yla Lokman Hekim yani d\u00fcnya eczac\u0131l\u0131\u011f\u0131n\u0131n \u201cbabas\u0131\u201d ve \u201csembol\u201d isminin kayna\u011f\u0131 K\u00fcrdistan\u2019d\u0131r.<\/p>\n
Tarsus\u2019lular\u0131n Lokman Hekim\u2019le Cebrail\u2019in kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ve kimilerine g\u00f6re bir \u015fi\u015fede sakl\u0131, kimine g\u00f6re bir kitapta kimine g\u00f6re ise Lokman Hekim\u2019in eline yazd\u0131\u011f\u0131 ve Cebrail taraf\u0131ndan k\u00f6pr\u00fcden sulara at\u0131lan \u201c\u00f6l\u00fcms\u00fczl\u00fck \u0130ksiri\u201dnin at\u0131ld\u0131\u011f\u0131 k\u00f6pr\u00fc \u00c7ukurova\u2019daki Misis K\u00f6pr\u00fcs\u00fc de\u011fil bilakis Hasankeyf K\u00f6pr\u00fcs\u00fcd\u00fcr.<\/p>\n
H\u0131z\u0131r\u2019\u0131n memleketi K\u00fcrdistan\u2019d\u0131r\u2026<\/p>\n
H\u0131z\u0131r Lokman Hekim\u2019in en yak\u0131n arkada\u015f\u0131 ve \u201c\u00f6l\u00fcms\u00fczl\u00fck iksirini\u201d denedi\u011fi ki\u015fidir ayn\u0131 zamanda. Efsaneye g\u00f6re H\u0131z\u0131r \u201c\u00f6l\u00fcms\u00fczl\u00fck \u0130ksirini\u201d i\u00e7tikten sonra, sonucun pozitif \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren Lokman Hekim bu iksirin seri \u00fcretimine ge\u00e7meye karar verir ve bu karardan sonra Cebrail taraf\u0131ndan engellenir fakat bu s\u0131rada en yak\u0131n arkada\u015f\u0131 H\u0131z\u0131r bu iksiri i\u00e7ti\u011fi i\u00e7in \u201c\u00f6l\u00fcms\u00fcz\u201d olmu\u015ftur.<\/p>\n
Efsanenin b\u00fct\u00fcn kayna\u011f\u0131 tekrarlamakta fayda var \u201c\u015eahmeran\u201da dayanmaktad\u0131r. Dedi\u011fimiz gibi \u201c\u015eahmeran\u201d A\u2019dan Z\u2019e bir K\u00fcrt Efsanesi\u2019dir.<\/p>\n
Zaten g\u00fcn\u00fcm\u00fczde H\u0131z\u0131r efsanesi en \u00e7ok gerek Alevi gerekse de S\u00fcnni olsun K\u00fcrtlerde g\u00fcndelik ve dini hayatta g\u00f6r\u00fclmektedir.<\/p>\n
Kutsal ahit sand\u0131\u011f\u0131 K\u00fcrdistan\u2019dad\u0131r\u2026<\/p>\n
K\u00fcrt Yahudiler konusu son y\u0131llarda epey g\u00fcndeme gelmekte ve \u00e7e\u015fitli senaryolar t\u00fcretilmektedir. Yahudilerin kutsal kitaplar\u0131 \u201cTevrat\u201d Yahudilerin Babil S\u00fcrg\u00fcnleri zaman\u0131nda kitap haline getirilmi\u015ftir.<\/p>\n
Kutsal Ahit Sand\u0131\u011f\u0131\u201d bilindi\u011fi gibi Yahudilerin Babil\u2019e s\u00fcrg\u00fcn edilmelerine kadar S\u00fcleyman Tap\u0131na\u011f\u0131\u2019nda saklanmaktayd\u0131.<\/p>\n
Sand\u0131k Yahudilerle beraber Babil\u2019e getirilir.<\/p>\n
Babil\u2019de Yahudiler Tevrat yaz\u0131m\u0131n\u0131 bitirip \u201cAhit Sand\u0131\u011f\u0131\u201dn\u0131n i\u00e7ene koyarlar.<\/p>\n
Medler y\u00f6netimi ele ge\u00e7irince Yahudilerin Filistin\u2019e d\u00f6nmelerine izin verirler fakat \u201cKutsal Ahit Sand\u0131\u011f\u0131\u201dn\u0131 Yahudilere vermezler.<\/p>\n
Yahudi kaynaklar\u0131 bilin\u00e7li olarak sand\u0131\u011f\u0131n kayboldu\u011funu ve K\u0131yamet\u2019e yak\u0131n bir zamanda ortaya \u00e7\u0131kaca\u011f\u0131n\u0131 bildirmektedirler.<\/p>\n
Medler peki \u201cKutsal Ahit Sand\u0131\u011f\u0131\u201dn\u0131 nereye koyuyorlar?…<\/p>\n
Bu bilgini bu makalede verilece\u011fini mi d\u00fc\u015f\u00fcnd\u00fcn\u00fcz?<\/p>\n
D\u00fcnyada en \u00e7ok aran\u0131lan ve hala bulunamayan \u201cKutsal Ahit Sand\u0131\u011f\u0131\u201dn\u0131n K\u00fcrdistan\u2019da oldu\u011funu ve \u201cg\u00fcvende\u201d oldu\u011funu yazmak \u015fimdilik yeterlidir san\u0131r\u0131m\u2026<\/p>\n
Ha bu arada \u201cKutsal Ahit Sand\u0131\u011f\u0131\u201dn\u0131 Yahudilerin hi\u00e7 aramad\u0131\u011f\u0131n\u0131, sadece H\u0131ristiyanlar\u0131n arad\u0131\u011f\u0131n\u0131 biliyor muydunuz?<\/p>\n
Sizce Yahudilerin b\u00fct\u00fcn dinlerinin dayana\u011f\u0131 olan \u201cEski Ahit\u201d kitab\u0131n\u0131n orijinalini ve dinlerindeki en kutsal nesne olan \u201cAhit Sand\u0131\u011f\u0131\u201dn\u0131 neden aramamaktad\u0131rlar?<\/p>\n
D\u00fcnyan\u0131n her \u015feyine hakim olduklar\u0131 \u00f6ne s\u00fcr\u00fclen Yahudiler bu konuda neden ara\u015ft\u0131rma yapma gere\u011fi duymuyorlar?..<\/p>\n
\u00c7\u00fcnk\u00fc nerede oldu\u011funu biliyorlar da ondan aram\u0131yorlar!..<\/p>\n
D\u00fcnyan\u0131n ilk kilisesi K\u00fcrdistan\u2019dad\u0131r\u2026<\/p>\n
\u00c7ok mu ileri gidiyorum?..<\/p>\n
O zaman iddiam\u0131z\u0131 temellendirelim.<\/p>\n
B\u00fct\u00fcn H\u0131ristiyan kaynaklar\u0131 ve kutsal metinleri \u0130sa\u2019n\u0131n do\u011fduktan sonra Do\u011fu\u2019dan gelen krallar taraf\u0131ndan daha \u00e7ocukken ziyaret edildi\u011fini anlat\u0131r.<\/p>\n
\u0130\u015fte bu Do\u011fu\u2019dan gelen Krallar d\u00f6n\u00fc\u015fte Midyat\u2019\u0131n bir k\u00f6y\u00fcnde dinlenirler. Bu dinlenme s\u0131ras\u0131nda \u0130sa\u2019n\u0131n an\u0131s\u0131na bir ibadet yeri yapmaya karar verirler.<\/p>\n
Kilise g\u00fcn\u00fcm\u00fczde \u201cS\u0131f\u0131r Kilise\u201d olarak bilinir ve hala sapasa\u011flam ayaktad\u0131r.<\/p>\n
Yap\u0131lan tap\u0131na\u011fa \u201cS\u0131f\u0131r\u201d ad\u0131 verilmesi \u0130sa\u2019n\u0131n hen\u00fcz \u201cs\u0131f\u0131r ya\u015f\u0131nda\u201d olmas\u0131ndan yani daha yeni do\u011fmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr.<\/p>\n
Kilise Midyat\u2019a yakla\u015f\u0131k 15-20 km mesafede olan bir k\u00f6ydedir.<\/p>\n
K\u00f6y\u00fcn ismini \u00f6zellikle yazm\u0131yorum ki merak edenler biraz ara\u015ft\u0131rs\u0131nlar diye\u2026<\/p>\n
Ve daha da enteresan\u0131 kilisede 12 Havari\u2019nin heykelleri taaa o zamanlar Do\u011fu\u2019dan gelen Krallar taraf\u0131ndan kilisenin kubbesine yontulmu\u015ftur.<\/p>\n
D\u00fc\u015f\u00fcn\u00fcn daha \u0130sa yeni do\u011fmu\u015f ve Havarileri yok daha\u2026<\/p>\n
Dionysos\u2019un memleketi K\u00fcrdistan\u2019d\u0131r\u2026<\/p>\n
Yunan ve bat\u0131 k\u00fclt\u00fcr\u00fcnde \u201c\u015farap tanr\u0131s\u0131\u201d olarak bilinen Dionysos\u2019un memleketi K\u00fcrdistan\u2019d\u0131r. \u00c7\u00fcnk\u00fc bu tanr\u0131ya atfedilen yabani asmalar sadece ve sadece o tarihlerde Mardin ve Rojava\u2019da yeti\u015fmekteydi.<\/p>\n
Asma k\u00fclt\u00fcr\u00fc buradan Fransa, \u0130talya, Yunanistan ve d\u00fcnyan\u0131n di\u011fer taraflar\u0131na yay\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Efsaneye g\u00f6re Dionysos yabani asma \u00fcz\u00fcmlerinden \u201c\u015farap\u201d yapmay\u0131 insanlara \u00f6\u011fretir. Onun i\u00e7in \u201c\u015earap Tanr\u0131s\u0131\u201d olarak daha \u00e7ok bilinir.<\/p>\n
Bu konuda beni tarafl\u0131 g\u00f6ren olursa o zaman Halikarnas Bal\u0131k\u00e7\u0131s\u0131\u2019n\u0131n Dionysos ile ilgili yazd\u0131klar\u0131na baks\u0131nlar ayn\u0131 \u015feyi g\u00f6receklerdir.<\/p>\n
Antik Yunan klasiklerini Araplar de\u011fil K\u00fcrdistanl\u0131lar d\u00fcnyaya yaym\u0131\u015ft\u0131r.<\/p>\n
Avrupa ve d\u00fcnyan\u0131n geri kalan di\u011fer b\u00fct\u00fcn b\u00f6lgeleri Arabistan Yar\u0131madas\u0131 dahil \u0130slamiyet\u2019in ortaya \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemde Antik Yunan K\u00fclt\u00fcr\u00fcnden sadece haberdard\u0131.<\/p>\n
Hi\u00e7 kimse Antik Yunan klasiklerini okumam\u0131\u015ft\u0131.<\/p>\n
Antik Yunan klasiklerinin neredeyse g\u00fcn\u00fcm\u00fcze ula\u015fanlar\u0131n\u0131n t\u00fcm\u00fc o d\u00f6nemde S\u00fcryaniler, Nasturiler ve Keldaniler taraf\u0131ndan terc\u00fcme edilmi\u015fti ve \u00f6zellikle din adamlar\u0131 taraf\u0131ndan okunmaktayd\u0131.<\/p>\n
Bu eserler daha sonra \u0130slam Halifeleri taraf\u0131ndan Arap\u00e7a\u2019ya terc\u00fcme edilecek ve End\u00fcl\u00fcs Halifeli\u011fi d\u00f6neminde ise Avrupa dillerine \u00e7evrilecektir.<\/p>\n
Fakat bu Antik Yunan eserleri End\u00fcl\u00fcsl\u00fcler taraf\u0131ndan Avrupal\u0131lara ula\u015ft\u0131r\u0131lmadan \u00f6nce Ha\u00e7l\u0131 seferleri s\u0131ras\u0131nda zaten Avrupa\u2019ya \u00e7o\u011fu g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n
Yani demem o ki, e\u011fer K\u00fcrdistanl\u0131 S\u00fcryani, Nasturi ve Keldaniler olmasayd\u0131 d\u00fcnya ne Platon\u2019dan, ne Aristo\u2019dan ne de di\u011fer Antik Yunan filozof ve yazarlar\u0131ndan sadece s\u00f6ylenti olarak haberdar olacakt\u0131.<\/p>\n
Kay\u0131p 13.kabile\u2019nin s\u0131rr\u0131 K\u00fcrdistan\u2019da sakl\u0131\u2026<\/p>\n
Kay\u0131p 13. Kabile Efsanesi hakk\u0131nda bir\u00e7ok ara\u015ft\u0131rma yap\u0131lmaktad\u0131r.<\/p>\n
Kimi Hazar T\u00fcrklerini i\u015faret etmekte.<\/p>\n
Kimi K\u00fcrdistanl\u0131 Yahudilerin bu kay\u0131p kabile oldu\u011funu s\u00f6ylemekte,<\/p>\n
Kimi ise h\u0131z\u0131n\u0131 alamay\u0131p ta K\u0131z\u0131lderililere kadar efsaneyi dayand\u0131rmaktad\u0131r.<\/p>\n
O zaman bizde iddiam\u0131z\u0131 ortaya atal\u0131m\u2026<\/p>\n
Kay\u0131p 13.kabile\u2019yi mi bulmak istiyorsunuz?..<\/p>\n
O zaman K\u00fcrdistan\u2019daki \u201cZazalara\u201d bir bak\u0131n hele!..<\/p>\n
\u201c12.imam\u201d, \u201cMesih\u201d ve \u201cmehdi\u201d K\u00fcrdistan\u2019da ortaya \u00e7\u0131kacakt\u0131r\u2026<\/p>\n
\u0130ster ad\u0131na \u201cMesih\u201d, ister \u201cMehdi\u201d, isterseniz de \u201c12.\u0130mam\u201d deyin ne derseniz deyin b\u00fct\u00fcn farkl\u0131 dini kaynaklar ve referanslar bunlar\u0131n Cerablus\u2019ta ortaya \u00e7\u0131kaca\u011f\u0131n\u0131 belirtmektedirler.<\/p>\n
Yani \u201cDeccal\u201dda orada \u00e7\u0131kacak \u201ckurtar\u0131c\u0131\u201d da, dolay\u0131s\u0131yla \u201ck\u0131yamet\u201d orada kopacakt\u0131r.<\/p>\n
\u0130\u015fte bahsedilen bu b\u00f6lge K\u00fcrdistan topraklar\u0131ndad\u0131r.<\/p>\n
Bu anlamda K\u00fcrdistan topraklar\u0131 \u00f6zellikle dini efsaneler anlam\u0131nda olduk\u00e7a merkezi bir konumdad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Muazzez (Heja) Bakta\u015f… Bug\u00fcn biraz ge\u00e7mi\u015fe yolculuk yapal\u0131m da K\u00fcrdistan\u2019\u0131n hepimiz i\u00e7in ne kadar \u00f6nemli ve vazge\u00e7ilmez oldu\u011funu tarihi ve mistik bir a\u00e7\u0131dan de\u011ferlendirelim. K\u00fcrdistan topraklar\u0131 d\u00fcnya gizeminin ve kehanetlerinin \u201cen \u00f6nemli\u201d co\u011frafyas\u0131 konumundad\u0131r. K\u00fcrdistanl\u0131lar g\u00fcndelik politik \u00e7eki\u015fmelerden i\u015fin bu taraf\u0131n\u0131 hep ihmal etmi\u015flerdir. Kud\u00fcs, Mekke ve Medine dururken K\u00fcrdistan nas\u0131l olur da \u201ckutsall\u0131k\u201d anlam\u0131nda […]<\/p>\n","protected":false},"author":2,"featured_media":607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarih"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=606"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/606\/revisions"}],"predecessor-version":[{"id":608,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/606\/revisions\/608"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/607"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}