{"id":487,"date":"2017-03-01T17:21:13","date_gmt":"2017-03-01T15:21:13","guid":{"rendered":"http:\/\/jineoloji.eu\/tr\/?p=487"},"modified":"2017-03-01T17:21:13","modified_gmt":"2017-03-01T15:21:13","slug":"buetuen-koeyuen-cocuklarinin-anasi","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/buetuen-koeyuen-cocuklarinin-anasi\/","title":{"rendered":"B\u00fct\u00fcn K\u00f6y\u00fcn \u00c7ocuklar\u0131n\u0131n Anas\u0131"},"content":{"rendered":"

H\u00eaja Zerya<\/span><\/span><\/h4>\n

Anne Xerma anatanr\u0131\u00e7a k\u00fclt\u00fcr\u00fcn\u00fcn kapsay\u0131c\u0131l\u0131\u011f\u0131n\u0131, payla\u015f\u0131mc\u0131l\u0131\u011f\u0131n\u0131 sembolize eden sade, umutlar\u0131 y\u00fcce, gelecek inanc\u0131 g\u00fc\u00e7l\u00fc, olgun ve m\u00fctevaz\u0131 bir kad\u0131n. Gundor K\u00f6y\u00fc\u2019n\u00fcn toplumsall\u0131k ve karde\u015flik duygular\u0131n\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 bilge bir kad\u0131n duru\u015fu var. \u00cazidi, M\u00fcsl\u00fcman; Arap, K\u00fcrt, Roman olsun, halklar\u0131n ve inan\u00e7lar\u0131n karde\u015fli\u011fine ya\u015fam deneyimiyle anlam katm\u0131\u015f, y\u00fcre\u011finde b\u00fcy\u00fctm\u00fc\u015f ve y\u00fcceltmi\u015f bir ana. T\u00fcm k\u00f6t\u00fcl\u00fck tanr\u0131lar\u0131n\u0131n \u00e7izdi\u011fi s\u0131n\u0131rlar, yaratt\u0131\u011f\u0131 d\u00fc\u015fmanl\u0131klara meydan okuyan, anatanr\u0131\u00e7a k\u00fclt\u00fcr\u00fcn\u00fcn iz s\u00fcr\u00fcc\u00fclerinden oldu\u011funu ya\u015famdan dam\u0131tt\u0131klar\u0131yla, duygular\u0131n\u0131n canl\u0131l\u0131\u011f\u0131, y\u00fcre\u011finin tazeli\u011fi, derinli\u011fi, ya\u015fam ve insan duyarl\u0131l\u0131\u011f\u0131, dirili\u011fiyle kan\u0131tlayan bilgelik suyundan i\u00e7mi\u015f bir g\u00fczellik \u00f6rne\u011fi. Temiz, do\u011fru, iyi duygular\u0131n yay\u0131c\u0131s\u0131; g\u00fc\u00e7 kayna\u011f\u0131, \u00f6zg\u00fcrl\u00fck damar\u0131ndan beslenen bir k\u00f6y anas\u0131\u2026<\/span><\/span><\/p>\n

Gundor K\u00f6y\u00fc u\u011fruna m\u00fccadele etti\u011fimiz tarihsel toplum de\u011ferlerinin ya\u015fam buldu\u011fu bir k\u00f6y. Neolitik toplumsall\u0131\u011f\u0131n anal\u0131k k\u00fclt\u00fcr\u00fc etraf\u0131nda \u00f6r\u00fclen ortak ya\u015fam\u0131n bir sembol\u00fc gibi. Demokratik uygarl\u0131\u011f\u0131n devlet\u00e7i uygarl\u0131k sald\u0131r\u0131lar\u0131na kar\u015f\u0131 kendini nas\u0131l korudu\u011fu, ya\u015fatt\u0131\u011f\u0131 ve k\u00fclt\u00fcrel bir zenginlik olarak bug\u00fcne ta\u015f\u0131d\u0131\u011f\u0131n\u0131n g\u00f6stergesi olarak yurtseverli\u011fini inad\u0131na s\u00fcrd\u00fcr\u00fcyor. Uygarl\u0131k sisteminin kad\u0131na, k\u00fclt\u00fcrlere, tarihe, topluma d\u00f6n\u00fck t\u00fcm sald\u0131r\u0131lar\u0131n\u0131n \u00f6rg\u00fctlenmesi I\u015e\u0130D\u2019e kar\u015f\u0131 direnmi\u015f, m\u00fcltecile\u015fmeyi \u00f6l\u00fcm\u00fcn di\u011fer bir y\u00fcz\u00fc olarak g\u00f6rerek topra\u011f\u0131n\u0131 terk etmemi\u015f bir k\u00f6y.<\/span><\/span><\/p>\n

Neden mi b\u00f6yle? Teorik tespitlerle de\u011fil, ya\u015fam\u0131n diliyle anlatal\u0131m. Toplum m\u00fchendisli\u011fi yapman\u0131n, halk ad\u0131na yola \u00e7\u0131kman\u0131n sak\u0131ncalar\u0131n\u0131 bize en iyi ve sadeli\u011fiyle anlatan bir \u00f6rnek olarak, toplumsall\u0131\u011f\u0131n \u00f6lmedi\u011finin, kad\u0131n\u0131n anal\u0131k k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm ataerkil sald\u0131r\u0131lara kar\u015f\u0131 varl\u0131\u011f\u0131n\u0131 korudu\u011funun bir \u00f6rne\u011fi olarak g\u00f6relim ve birlikte ya\u015fayal\u0131m.<\/span><\/span><\/p>\n

Amude\u2019nin Gundor K\u00f6y\u00fc halklar\u0131n, inan\u00e7lar\u0131n karde\u015fli\u011finin en g\u00fczel \u00f6rneklerinden birini, binlerce y\u0131l\u0131n bir devam\u0131 olarak ya\u015fat\u0131yor. Sonradan edinilmi\u015f bir duygu, d\u00fc\u015f\u00fcnce ve k\u00fclt\u00fcr olarak de\u011fil, devlet\u00e7i sistem yakla\u015fmad\u0131k\u00e7a, bozulmayan toplum, kad\u0131n ve halklar ger\u00e7e\u011finin iyi ve g\u00fczel ya\u015fam\u0131 birlikte \u00f6ren \u00f6rneklerden biri olarak ya\u015fat\u0131yor. K\u00f6yde M\u00fcsl\u00fcman Araplar, M\u00fcsl\u00fcman ve \u00cazidi K\u00fcrtler ve Romanlar ya\u015f\u0131yor. Bayramlar\u0131n\u0131 ortak kutluyor, kendi bayramlar\u0131 olarak g\u00f6r\u00fcyor, sayg\u0131 duyuyor, sahipleniyorlar. \u00d6l\u00fclerini ayn\u0131 duyarl\u0131l\u0131kla u\u011furluyor, denk gelen d\u00fc\u011f\u00fcnlerini erteleyerek, ac\u0131lar\u0131n ve sevin\u00e7lerin ortakl\u0131\u011f\u0131n\u0131, sayg\u0131y\u0131 ve sevgiyi derinle\u015ftiriyorlar. M\u00fcsl\u00fcman K\u00fcrtler \u00cazidileri kendilerine kirve olarak se\u00e7iyorlar. Bu se\u00e7imle ayn\u0131 ve bir k\u00f6kenden geldiklerinin duygusunu koruman\u0131n g\u00fcvencesini olu\u015fturuyorlar. Devletli sistemin birbirine d\u00fc\u015fmanla\u015ft\u0131rd\u0131\u011f\u0131, \u00e7at\u0131\u015ft\u0131rarak z\u0131tla\u015ft\u0131r\u0131p tarihsel d\u00fc\u015fmanl\u0131klar\u0131n kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek istedi\u011fi inan\u00e7lar\u0131n \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131 ve halklar\u0131n \u00f6z\u00fcne ayk\u0131r\u0131 oldu\u011fu ger\u00e7e\u011fini kan\u0131tl\u0131yorlar.<\/span><\/span><\/p>\n

Gundor K\u00f6y\u00fc\u2019n\u00fcn tek \u015fehidi \u015eehit Xelil, askerlik s\u00fcrecinde ( Erka xwe Parast\u0131n\u00ea-Savunma G\u00fcc\u00fc ) iken, bir y\u0131l d\u00f6rt ay \u00f6nce Siluk\u2019de \u015fehit d\u00fc\u015ft\u00fc. \u015eehadetinin \u00fczerinden \u00fc\u00e7 bayram ge\u00e7mesine ra\u011fmen, Anne Xerma bayram kutlam\u0131yor. Yas\u0131n\u0131 inan\u00e7lar\u0131n, halklar\u0131n karde\u015fli\u011fini s\u00fcrd\u00fcrmek, alternatif ve demokratik bir ya\u015fam\u0131 \u00f6rg\u00fctlemenin g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fcrmek istercesine, anal\u0131k hissiyat\u0131nda derinle\u015fmek, payla\u015f\u0131mc\u0131l\u0131\u011f\u0131 geli\u015ftirmek istiyor.<\/span><\/span><\/p>\n

Bir g\u00fcn bile birbirimize \u2018q\u0131zulkurt\u2019 demedik<\/b><\/span><\/span><\/p>\n

\u015eehit Xelil Ahmed ve Anne Xerma\u2019n\u0131n \u00f6yk\u00fcs\u00fc ya\u015famak ve ya\u015fatmak istedi\u011fimiz demokratik uygarl\u0131\u011f\u0131n, demokratik ulusun ve sistemin k\u00f6k\u00fcn\u00fc olu\u015fturuyor. Emekle, sayg\u0131yla, sevgiyle geli\u015ftirilen karde\u015flik, anal\u0131k duygusunu hi\u00e7bir g\u00fcc\u00fcn yenemeyece\u011fi, yok edemeyece\u011fi ger\u00e7e\u011fini g\u00f6steriyor. Xelil Ahmed; \u00cazidi bir ailenin yedi erkek, alt\u0131 k\u0131zkarde\u015f olan on iki \u00e7ocu\u011fundan biri. Anne Xerma ise hi\u00e7 \u00e7ocu\u011fu olmayan M\u00fcsl\u00fcman bir ailenin tek k\u0131z\u0131 olarak b\u00fcy\u00fcm\u00fc\u015f. E\u015fi \u00f6len amca \u00e7ocu\u011fuyla evlenmi\u015f, kendisinin hi\u00e7 \u00e7ocu\u011fu olmam\u0131\u015f, karde\u015f gibi b\u00fcy\u00fcd\u00fckleri kom\u015fu \u00cazidi ailenin \u00e7ocuklar\u0131ndan Xelil\u2019i anne olarak sahiplenip kendi g\u00fczelliklerini katarak yeti\u015ftirmi\u015f. G\u00fc\u00e7l\u00fc, zengin bir duygu d\u00fcnyas\u0131, estetik bir duru\u015fu, ahlaki olarak t\u00fcm g\u00fczellikleri yan\u0131nda toplama potansiyeline sahip g\u00fczel bir ana olarak g\u00f6z dolduruyor. Anne Xerma b\u00fct\u00fcn bu s\u00fcre\u00e7leri anlat\u0131rken, do\u011fal toplumun ahlaki ve politik d\u00fcnyas\u0131, toplumsall\u0131\u011f\u0131 ve \u00f6zg\u00fcrl\u00fck d\u00fcnyas\u0131 canlan\u0131yor insan\u0131n belle\u011finde: \u201c M\u00fcsl\u00fcman bir ailenin \u00e7ocu\u011fu olarak b\u00fcy\u00fcd\u00fcm. Kom\u015fumuz olan \u00cazidi ailelerle hi\u00e7bir d\u00fc\u015fmanl\u0131\u011f\u0131m\u0131z olmad\u0131. Xelil\u2019in ailesiyle tek bir aile gibiydik. Yedi\u011fimiz i\u00e7ti\u011fimiz ayr\u0131 d\u00fc\u015fmezdi. Her\u015feyimiz ortak, birbirimizi karde\u015f gibi sever, sahiplenirdik. Bir g\u00fcn bile birbirimize \u2018q\u0131zulkurt\u2019 demedik. Onlar\u0131n bayramlar\u0131 bizim bayram\u0131m\u0131z, bizim bayramlar\u0131m\u0131z onlar\u0131n bayram\u0131d\u0131r. B\u00fct\u00fcn k\u00f6y bayramlar\u0131n\u0131 birlikte kar\u015f\u0131lar, birlikte kutlar. Bug\u00fcne kadar k\u00f6yde \u00e7\u00f6z\u00fclmemi\u015f bir sorun olmam\u0131\u015f, kimsenin aras\u0131nda bir d\u00fc\u015fmanl\u0131k yoktur. Xelil\u2019imin ac\u0131s\u0131 yeni ve ondan sonra benim i\u00e7in bayram yok, bayram kutlam\u0131yoruz. Belki benim \u00e7ocu\u011fum olmad\u0131, Xelil benim \u00e7ocu\u011fumdu, belki Xelil\u2019imi kaybettim, ama b\u00fct\u00fcn k\u00f6y\u00fcn \u00e7ocuklar\u0131 benim \u00e7ocu\u011fumdur. B\u00fct\u00fcn k\u00f6y beni sever ve ben de b\u00fct\u00fcn k\u00f6y\u00fcn \u00e7ocuklar\u0131n\u0131n anas\u0131y\u0131m.\u201d<\/span><\/span><\/p>\n

I\u015e\u0130D sald\u0131r\u0131lar\u0131ndan sonra ya\u015fanan g\u00f6\u00e7lere kar\u015f\u0131 direnen ve \u00e7ok az say\u0131da ailenin terketti\u011fi k\u00f6y\u00fcn bir sembol\u00fc gibi olan \u015eehit Xelil\u2019in karde\u015fleri uzun s\u00fcre \u00f6nce Avrupa\u2019ya gitmi\u015fler, kendisi gitmemi\u015f. Ailenin dayatmalar\u0131 sonucu yine gitmek istememi\u015f, T\u00fcrkiye\u2019ye gitti\u011fi halde geri gelmi\u015f. Daha sonra yaln\u0131z kalan anne ve baban\u0131n da Avrupa\u2019ya di\u011fer \u00e7ocuklar\u0131n\u0131n yan\u0131na gitti\u011fini s\u00f6yleyen Anne Xerma, orada dahi kurduklar\u0131 sofrada her zaman kendi yerlerinin oldu\u011funu, s\u00fcrekli birbirlerini aray\u0131p sorduklar\u0131n\u0131 s\u00f6yl\u00fcyor.<\/span><\/span><\/p>\n

K\u00f6yde bir bakkal a\u00e7an Xelil, t\u00fcm k\u00f6y\u00fcn \u00e7ocuklar\u0131n\u0131n u\u011frak noktas\u0131, sevgilisi gibidir. T\u00fcm k\u00f6yle ili\u015fkileri vard\u0131r, sevilen say\u0131lan biridir. K\u00fc\u00e7\u00fckle k\u00fc\u00e7\u00fck b\u00fcy\u00fckle b\u00fcy\u00fck oldu\u011funu s\u00f6yleyen Anne Xerma\u2019dan \u015eehit Xelil\u2019i anlatmas\u0131n\u0131 istedik. Konu\u015fmad\u0131, uzun uzun sohbetimizin aras\u0131nda serpi\u015ftirdi\u011fi bu birka\u00e7 c\u00fcmle d\u0131\u015f\u0131nda; \u201cAnlatamam, y\u00fcre\u011fim kald\u0131rmaz, buna haz\u0131r de\u011filim. Resimlerini g\u00f6rmeyeyim diye Xelil\u2019in babas\u0131 kald\u0131rm\u0131\u015f, ara s\u0131ra bakay\u0131m diye bir resim b\u0131rakm\u0131\u015f\u201d dedi. \u015eehit Xelil\u2019in babas\u0131 da ba\u015f\u0131 \u00f6nde ayn\u0131 ac\u0131y\u0131 payla\u015ft\u0131\u011f\u0131n\u0131 yans\u0131t\u0131yor, fazla konu\u015fmuyor. K\u00f6ydeki karde\u015flik ortam\u0131ndan ve olu\u015fturdu\u011fu k\u00fclt\u00fcrden bahsedince, bunun uzun d\u00f6nem olu\u015fmu\u015f ve oturmu\u015f bir k\u00fclt\u00fcr oldu\u011funu, hi\u00e7 kimsenin birbirini incitmedi\u011fini ve Xelil\u2019in de bu k\u00fclt\u00fcr\u00fcn bir par\u00e7as\u0131 oldu\u011funu, s\u00f6ylenen c\u00fcmlelere ekledi.<\/span><\/span><\/p>\n

Rojava\u2019n\u0131n hangi kentine, k\u00f6y\u00fcne gitseniz demokratik ulusun; tek\u00e7i, milliyet\u00e7i ulus devlet\u00e7ili\u011fin fakirle\u015ftirdi\u011fi topraklara nas\u0131l zenginlik getirdi\u011fini g\u00f6r\u00fcyoruz. Her kentin giri\u015finde bu k\u00fclt\u00fcrel, politik zenginli\u011fin de\u011fi\u015fik sembolleri, yaz\u0131lar\u0131 ile halklar\u0131n \u00f6zg\u00fcrl\u00fck ve demokrasi d\u00fcnyas\u0131 yeniden tan\u0131mlan\u0131yor, ayd\u0131nlat\u0131l\u0131yor. Ser\u00eakani halklar\u0131n karde\u015fli\u011finin yerle\u015fim yeri olarak anatanr\u0131\u00e7a k\u00fclt\u00fcr\u00fcn\u00fcn sembol\u00fc T\u0131l Xalaf\u2019\u0131n yan\u0131ba\u015f\u0131nda ve bir devamc\u0131s\u0131 olarak \u201cHalklar\u0131n karde\u015fli\u011finin kenti\u201d olarak t\u00fcm insanl\u0131\u011fa kucak a\u00e7\u0131yor. Cadde ortalar\u0131 palmiye a\u011fa\u00e7lar\u0131yla birlikte cami, kilise ve \u00cazidilerin kutsal mekanlar\u0131n\u0131 sembolize eden minyat\u00fcr yap\u0131larla s\u00fcslenmi\u015f.<\/span><\/span><\/p>\n

Ayn\u0131 cephede varl\u0131\u011f\u0131n\u0131 ve gelece\u011fini koruman\u0131n me\u015fru ve \u00f6zsavunmas\u0131n\u0131 ger\u00e7ekle\u015ftiren Rojava halklar\u0131; ortak ya\u015fam, karde\u015flik k\u00fclt\u00fcr\u00fcn\u00fc binlerce y\u0131ll\u0131k demokratik uygarl\u0131k ya\u015fam\u0131n\u0131n bir \u00fcr\u00fcn\u00fc olarak koruman\u0131n ve kal\u0131c\u0131la\u015ft\u0131rman\u0131n m\u00fccadelesini veriyorlar. Gundor K\u00f6y\u00fc\u2019nde ya\u015fanan\u0131 t\u00fcm insanl\u0131\u011f\u0131n ya\u015fayabilece\u011fi bir demokratik sistem olarak geli\u015ftirmek, demokratik ulusun t\u00fcm insanl\u0131\u011f\u0131n kurtulu\u015funu m\u00fcjdeledi\u011fini, anal\u0131k k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm insanl\u0131\u011f\u0131 kucaklad\u0131\u011f\u0131n\u0131 ve kucaklamaya devam edece\u011fini kan\u0131tl\u0131yorlar. Rojava devrimi ve m\u00fccadelesinin en \u00e7ok da kad\u0131n etraf\u0131nda geli\u015fmesi, kendini ifadeye kavu\u015fturmas\u0131 bu ger\u00e7ekten besleniyor. Ana kad\u0131n toplumsall\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kayna\u011f\u0131 olmaya devam ediyor.<\/span><\/span><\/p>\n

-Q\u0131zulkurt, K\u00fcrt\u00e7e k\u00fcf\u00fcr anlam\u0131nda k\u00f6t\u00fc s\u00f6z demek.<\/span><\/span><\/p>\n

4 Ekim 2016 <\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00eaja Zerya Anne Xerma anatanr\u0131\u00e7a k\u00fclt\u00fcr\u00fcn\u00fcn kapsay\u0131c\u0131l\u0131\u011f\u0131n\u0131, payla\u015f\u0131mc\u0131l\u0131\u011f\u0131n\u0131 sembolize eden sade, umutlar\u0131 y\u00fcce, gelecek inanc\u0131 g\u00fc\u00e7l\u00fc, olgun ve m\u00fctevaz\u0131 bir kad\u0131n. Gundor K\u00f6y\u00fc\u2019n\u00fcn toplumsall\u0131k ve karde\u015flik duygular\u0131n\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 bilge bir kad\u0131n duru\u015fu var. \u00cazidi, M\u00fcsl\u00fcman; Arap, K\u00fcrt, Roman olsun, halklar\u0131n ve inan\u00e7lar\u0131n karde\u015fli\u011fine ya\u015fam deneyimiyle anlam katm\u0131\u015f, y\u00fcre\u011finde b\u00fcy\u00fctm\u00fc\u015f ve y\u00fcceltmi\u015f bir ana. T\u00fcm k\u00f6t\u00fcl\u00fck […]<\/p>\n","protected":false},"author":1,"featured_media":488,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27,32],"tags":[],"class_list":["post-487","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-basinda","category-tirki"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=487"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/487\/revisions"}],"predecessor-version":[{"id":489,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/487\/revisions\/489"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/488"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}