Ed\u00fbl\u00ea KARADEN\u0130Z<\/p>\n
Nas\u0131l ki ay\u0131n etraf\u0131 ald\u0131\u011f\u0131 her darbeyi bu g\u00fcne kadar ta\u015f\u0131m\u0131\u015f ve izlerini korumu\u015fsa, tarihin izleri de insan haf\u0131zas\u0131nda her zaman bir yer edinmi\u015f ve bug\u00fcne dek izlerini ta\u015f\u0131m\u0131\u015ft\u0131r. Tarih, ya\u015fanm\u0131\u015f olaylar zinciri olup bize ge\u00e7mi\u015f zaman\u0131 anlatan hikayeler de\u011fildir. Sadece ge\u00e7en zaman de\u011fil, ayn\u0131 zaman da ge\u00e7mi\u015fle bug\u00fcn ve yar\u0131n aras\u0131ndaki k\u00f6pr\u00fcn\u00fcn ba\u011flar\u0131d\u0131r. Tarihe m\u00e2l olabilmek i\u00e7in bize ait olana sahip \u00e7\u0131kmam\u0131z\u00a0 ve korumam\u0131z gerekmektedir. Bu s\u00fcre\u00e7 kendine ait olma ve varolu\u015f sava\u015f\u0131nda tarih bilinciyle birlikte t\u00fcm \u00f6zel sava\u015f arg\u00fcmanlar\u0131na kar\u015f\u0131 bizleri daha fazla kendin olmaya, kendine ait olan\u0131 korumaya\u00a0 davet etmektedir.<\/p>\n
Bu yaz\u0131ya ba\u015flamadan \u00f6nce \u00e7ok d\u00fc\u015f\u00fcnd\u00fcm ve \u015funu kendi kendime s\u00f6yledim; hakikat ve ger\u00e7e\u011fi b\u00f6len \u00e7izgiler ince ve saydam olmakla beraber belirginli\u011fini her zaman korumay\u0131 ba\u015farm\u0131\u015ft\u0131r. Bu y\u00fczden bakmak her zaman g\u00f6rmekle e\u015f de\u011fer de\u011fildir, bakar\u0131z ve g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc san\u0131r\u0131z. Bakmak i\u00e7in g\u00f6zlere sahip olmak yeterliyken; g\u00f6rmek i\u00e7in bir haf\u0131zaya, tarihi bir belle\u011fe ve sorgulayan bak\u0131\u015flara sahip olmak gerekmektedir. \u00c7\u00fcnk\u00fc, t\u00fcm bilmeler sorgulamayla ba\u015flar. Do\u011fru bir kaynak ve sa\u011flam bir temel insan\u0131 hakikate g\u00f6t\u00fcr\u00fcr. Ger\u00e7ekler sapt\u0131r\u0131labilinir veya ters y\u00fcz edilebilinirken; hakikat, g\u00f6lgede kalmaz ve a\u00e7\u0131kl\u0131\u011f\u0131n\u0131 y\u00fcze vurur. Bu topraklar binlerce y\u0131l bu aray\u0131\u015fa ev sahipli\u011fi yapt\u0131.<\/p>\n
Bu g\u00fcn t\u00fcm d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde \u015eexmeqsud ve E\u015frefiye mahallelerinde ya\u015fayan K\u00fcrt halk\u0131 bir kez daha soyk\u0131r\u0131ma u\u011frat\u0131ld\u0131. Direni\u015f abidesi olan bu mahalleler, 14 y\u0131ll\u0131k direni\u015f tarihiyle kale gibi dimdik ayakta kald\u0131 ve bu direni\u015f ruhu t\u00fcm sokaklar\u0131na nak\u015fedildi. Bu g\u00fcn yine sald\u0131r\u0131ya u\u011frad\u0131\u011f\u0131nda bu ruh ve bilin\u00e7le ayn\u0131 kararl\u0131l\u0131\u011f\u0131 g\u00f6sterdi. 21. y\u00fczy\u0131l\u0131n \u00e7a\u011fda\u015f Lepz\u00earin\u2019\u2019i Ziyad Halep, ve yan\u0131nda yer alan savunma g\u00fc\u00e7leriyle birlikte iki k\u00fc\u00e7\u00fck mahalleyi Dimdim Kalesi\u2019ne \u00e7evirerek son nefeslerine dek direnerek\u00a0 savundular.<\/p>\n
Kastik katillerin geli\u015ftirmi\u015f oldu\u011fu strateji ve\u00a0 planlar bu sefer \u00e7ok boyutlu ve daha derindi. G\u00fcn\u00fcm\u00fczde de \u00e7ok\u00e7a bilinen Enuma Eli\u015f destan\u0131nda tanr\u0131\u00e7adan \u00e7al\u0131nan bilmelerin bilgeli\u011fi olan 104 Me, canavar tabirine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131lan tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fc ve o\u011fulun ihaneti gibi. Bunun da \u00f6tesinde anlatan Tiamat ve Marduk\u2019un sava\u015f\u0131nda sembolle\u015fen bu isimlerin asl\u0131nda iki isimden de \u00f6te; direnen ana tanr\u0131\u00e7a toplumunu ve kastik katili temsil etmesi gibi \u015eexmeqsud ve E\u015frefiye\u2019de direnenler de Tiamat\u2019\u0131n torunlar\u0131yd\u0131. Direndiler; \u00e7\u00fcnk\u00fc korumak, tanr\u0131\u00e7alar\u0131n bir \u00f6zelli\u011fiydi. Tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fcn\u00fcn ard\u0131l\u0131 olan bu sava\u015f\u00e7\u0131lar direni\u015f gelene\u011finin devamc\u0131lar\u0131 olarak fedaice m\u00fccadele edip,\u00a0 toplumun haf\u0131zas\u0131nda en y\u00fcksek mertebede yer edindiler.<\/p>\n
Bu g\u00fcn yine 3200 y\u0131l \u00f6ncesi gibi talanlar, h\u0131rs\u0131zl\u0131k, tecav\u00fczler, g\u00f6\u00e7ertme politikalar\u0131 ve\u00a0 toplu soyk\u0131r\u0131mlar ayn\u0131 zihniyetin \u00fcr\u00fcnleri olmaktad\u0131r. Art\u0131k kastik katiller,\u00a0 kendi \u00f6z savunma ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc olu\u015fturan toplumlar\u0131 kendi yazd\u0131klar\u0131 sahte tarih anlay\u0131\u015f\u0131 ve s\u00f6ylemlerle, olu\u015fturduklar\u0131 alg\u0131 operasyonlar\u0131yla kand\u0131ramamaktad\u0131r. Rojava Devrimi\u2019yle birlikte yeniden g\u00fc\u00e7 kazanan tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fc topluma \u00f6nc\u00fcl\u00fck eden kad\u0131n\u00a0 kimli\u011fi, kastik katil zihniyetine kar\u015f\u0131 duran bir g\u00fc\u00e7 haline gelmi\u015ftir. Bundan dolay\u0131 kad\u0131nlar sald\u0131r\u0131lar\u0131n hedefi konumundad\u0131r. T\u00fcm d\u00fcnyan\u0131n bildi\u011fi gibi \u015eexmeqsud\u2019da ya\u015fanan \u00e7at\u0131\u015fmalarda Halep i\u00e7 g\u00fcvenlik g\u00fc\u00e7lerinden gen\u00e7 bir kad\u0131n\u0131n cans\u0131z bedeni 3. kattan a\u015fa\u011f\u0131 at\u0131ld\u0131\u011f\u0131nda\u00a0 oradan d\u00fc\u015fen kastik katilin temsilcisi olan cihadist g\u00fc\u00e7lerin kendi maskeleridir. Orada direnerek y\u00fccelen de \u2018\u2018Ya Star\u2019\u2019 diyerek inanc\u0131n\u0131n k\u00f6klerine s\u0131\u011f\u0131nan bu halk\u0131n, direni\u015f\u00e7i kad\u0131n sava\u015f\u00e7\u0131larda beden bulan\u00a0 toplumun kutsal de\u011ferleridir.<\/p>\n
\u015eu bir ger\u00e7ektir ki tarih d\u00fcz bir ilerleme de\u011fil, birbirine ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 koruyan bir ya\u015fam d\u00f6ng\u00fcs\u00fcd\u00fcr ve kad\u0131n eliyle \u00f6r\u00fclmektedir. Kastik katilin\u00a0 kendisini merkeze alan \u2018\u2018ben var\u0131m, ben var ettim, ben kazand\u0131m.\u2019\u2019 egemen akl\u0131 tarihin tozlu raflar\u0131na kald\u0131r\u0131l\u0131rken, unutmayaca\u011f\u0131m\u0131z ve unutturmayaca\u011fm\u0131z, bir 3000 y\u0131l daha dilden dile anlat\u0131lacak olan 300 sava\u015f\u00e7\u0131n\u0131n direni\u015fi ve kad\u0131n meclisinin direni\u015fteki \u0131srar\u0131 olacakt\u0131r. Bug\u00fcn kastik katil kimli\u011fini gizlemek isteyenlerin g\u00f6r\u00fcn\u00fcm\u00fc alt\u0131ndaki maske d\u00fc\u015fmekte ve maskesiz tanr\u0131lar ve\u00a0 \u00e7\u0131plak krallar \u00e7a\u011f\u0131 olan kapitalist sistemin zemini \u00fczerindeki \u00e7atlaklardan yans\u0131yan \u0131\u015f\u0131\u011f\u0131n ad\u0131 Demokratik Toplum Manifestosu olmaktad\u0131r. Bunun kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fcn\u00fcn do\u011fdu\u011fu topraklarda devam etmesi elbetteki bir tesad\u00fcf de\u011fil, bu damarlar\u0131n bu topraklar \u00fczerinde halen canl\u0131 oldu\u011funun bir kan\u0131t\u0131d\u0131r.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Ed\u00fbl\u00ea KARADEN\u0130Z Nas\u0131l ki ay\u0131n etraf\u0131 ald\u0131\u011f\u0131 her darbeyi bu g\u00fcne kadar ta\u015f\u0131m\u0131\u015f ve izlerini korumu\u015fsa, tarihin izleri de insan haf\u0131zas\u0131nda her zaman bir yer edinmi\u015f ve bug\u00fcne dek izlerini ta\u015f\u0131m\u0131\u015ft\u0131r. Tarih, ya\u015fanm\u0131\u015f olaylar zinciri olup bize ge\u00e7mi\u015f zaman\u0131 anlatan hikayeler de\u011fildir. Sadece ge\u00e7en zaman de\u011fil, ayn\u0131 zaman da ge\u00e7mi\u015fle bug\u00fcn ve yar\u0131n aras\u0131ndaki k\u00f6pr\u00fcn\u00fcn […]<\/p>\n","protected":false},"author":5,"featured_media":1658,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53,32],"tags":[],"class_list":["post-1657","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale","category-tirki"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=1657"}],"version-history":[{"count":3,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1657\/revisions"}],"predecessor-version":[{"id":1661,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1657\/revisions\/1661"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/1658"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=1657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=1657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=1657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}