{"id":1554,"date":"2023-10-05T10:20:15","date_gmt":"2023-10-05T07:20:15","guid":{"rendered":"https:\/\/jineoloji.eu\/tr\/?p=1554"},"modified":"2023-12-21T00:22:59","modified_gmt":"2023-12-20T21:22:59","slug":"ozgurlukle-buyuyen-guzellik","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/ozgurlukle-buyuyen-guzellik\/","title":{"rendered":"\u00d6zg\u00fcrl\u00fckle b\u00fcy\u00fcyen g\u00fczellik\u2026"},"content":{"rendered":"

J\u0130NEOLOJ\u0130 AKADEM\u0130S\u0130<\/strong><\/p>\n

 <\/p>\n

“\u00d6m\u00fcr Dedi\u011fin \u015fiirinde;<\/em><\/p>\n

S\u0131radanla\u015fan t\u00fcm \u00e7a\u011fr\u0131lar<\/em><\/p>\n

S\u00f6k\u00fclecek dokular\u0131mdan<\/em><\/p>\n

\u00d6zg\u00fcrl\u00fc\u011f\u00fcmde b\u00fcy\u00fcyecek<\/em><\/p>\n

B\u00fct\u00fcn g\u00fczellikler…<\/em><\/p>\n

Yak\u0131nla\u015f\u0131yorum<\/em><\/p>\n

Anlama belki de…\u201d<\/em><\/p>\n

Diyen Zilan (Nagihan Akarsel) yolda\u015f\u0131n fiziki olarak aram\u0131zdan ayr\u0131lman\u0131n bug\u00fcn birinci anla\u015fmas\u0131… Bu ayr\u0131lma, \u00f6zg\u00fcrl\u00fckte b\u00fcy\u00fctmek amac\u0131yla b\u00fct\u00fcn g\u00fczellikleri s\u00fcrekli hat\u0131rlatan birlikteli\u011fimizin yolunu d\u00f6\u015fedi… Anlam ve ya\u015fam bilimi Jineoloji Zilanla\u015farak beynimize ve ruhumuza yenilen kilitleri a\u00e7man\u0131n, \u00f6zg\u00fcrl\u00fck kap\u0131lar\u0131n\u0131 aralaman\u0131n yolu ve yenilenebilir, \u00f6zg\u00fcrle\u015ftiren bilgi ve bilgeli\u011fin yollar\u0131n\u0131 d\u00f6\u015femeye devam ediyoruz…<\/p>\n

\u201cAnlaml\u0131 bir ya\u015fam ve b\u00fcy\u00fck bir eylemin sahibi olmak istiyorum\u201d diyen Zilan yolda\u015fla kendini \u00f6zde\u015fle\u015ftiren Zilan Nagihan yolda\u015f \u201cideoloji ile e\u011flencenin yak\u0131nla\u015fma\u201d nedeni derinden kavrayarak Jineoloji ile ya\u015fam g\u00fcc\u00fcn\u00fc d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. \u00d6zg\u00fcrl\u00fck Sosyolojisi’nin ilmek ilmek nas\u0131l \u00f6r\u00fclece\u011finin form\u00fcl\u00fc olan Jineoloj\u00ee’yi, ya\u015fad\u0131\u011f\u0131 her alan\u0131 ve boyutu ile hacmien hummal\u0131 \u00e7al\u0131\u015fmalar\u0131 ve yo\u011funla\u015fmalar\u0131 ile somutla\u015ft\u0131rd\u0131. \u00d6zg\u00fcrl\u00fck ahlak\u0131 ve form\u00fcl\u00fc ile \u00f6zg\u00fcr e\u015fyam k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fmeleri, kad\u0131n devriminin in\u015fas\u0131nda \u00f6zverili ve m\u00fctevaz\u0131 \u00e7abalar\u0131n evrensel ve toplumsal b\u00fcy\u00fck kurtulu\u015fun yol a\u00e7aca\u011f\u0131 bilinci ile ihtiya\u00e7 merkezi her alana enerjisini ak\u0131tt\u0131. Kad\u0131n \u00f6zg\u00fcrl\u00fck manifestomuz olan Zilan \u00e7izgisini, kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisi ile ta\u00e7land\u0131ran \u00d6nder Apo’nun kad\u0131n yolda\u015fl\u0131\u011f\u0131na kadar derinle\u015ferek kar\u015f\u0131l\u0131k verdi. Jineoloji’nin kad\u0131n ve toplum do\u011fas\u0131n\u0131, tarihi ve direni\u015fini ayd\u0131nlatan, anlam ve ya\u015fam g\u00fcc\u00fc kazand\u0131ran \u00f6zg\u00fcrl\u00fck bilgisi ve kimya ile kad\u0131n devrimleri \u00e7a\u011f\u0131n\u0131n yolu ve yolcusu oldu. Kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisi ile s\u0131radanl\u0131\u011f\u0131 t\u00fcm dokular\u0131ndan s\u00f6kerek, devrim yolu \u00f6zg\u00fcrl\u00fck ve g\u00fczellik kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrerek \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn yolunu \u00f6renlerden oldu.<\/p>\n

D\u00f6n\u00fc\u015ft\u00fcrme iddias\u0131n\u0131 anlam\u0131 Y\u00fckl\u00fc m\u00fccadelesine i\u015fledi<\/strong><\/p>\n

Zilan Nagihan yolda\u015f s\u0131radan ya\u015famay\u0131, d\u00fc\u015f\u00fcnmeyi, y\u00fcr\u00fcmeyi kendine yak\u0131\u015ft\u0131rmad\u0131, yakla\u015ft\u0131rmad\u0131. Ya\u015farken, devrim ve \u00f6zg\u00fcrl\u00fck ruhuyla co\u015farken, geriliklerin a\u015f\u0131lmas\u0131n\u0131n ideolojik, politik, bilimsel, pop\u00fcler yollar\u0131 ke\u015ffedildi. \u0130\u00e7imizde anlam ve anlama konusuna en \u00e7ok kafa yorulanlardan olarak \u201cs\u0131radanla\u015fan t\u00fcm \u00f6m\u00fcrler\u201di a\u015fma ve a\u015fma, de\u011fi\u015ftirme ve d\u00f6n\u00fc\u015ft\u00fcrme iddias\u0131n\u0131 anlam y\u00fckl\u00fc dizelerine, m\u00fccadelesine i\u015fledi. Bilimi, ya\u015fam\u0131, devrimi \u015fiir d\u00fcnyas\u0131nda iyile\u015ftirmenin cesur aray\u0131\u015f\u00e7\u0131lar\u0131ndan, ezber bozanlar\u0131ndan, kal\u0131plar\u0131 k\u0131ranlardand\u0131. Bir \u015fiirinde bu s\u00fcrecin sihirli yolu \u015fu \u015fekilde dile getiriliyor;<\/p>\n

\u201cYol<\/em><\/p>\n

Sana onun ad\u0131m att\u0131\u011f\u0131mda<\/em><\/p>\n

Kendime yak\u0131nla\u015ft\u0131m<\/em><\/p>\n

\u00d6zg\u00fcr olma an\u0131m dedim buna<\/em><\/p>\n

\u00d6zg\u00fcrle\u015fme dedim.\u201d<\/em><\/p>\n

\u0130nsan\u0131n kendini yak\u0131nla\u015ft\u0131rma yolunu bulmas\u0131; umutla, \u00f6zlemle kendini bilmez yolculu\u011funa koyula\u015fmas\u0131, \u00f6zg\u00fcrl\u00fck yolunda ilerleme anlam\u0131na geliyor. Duygu, d\u00fc\u015f\u00fcnce, ki\u015filik ve ya\u015famda rafine olmay\u0131 ifade ediyor. Yabanc\u0131la\u015fmay\u0131 a\u015fma, kendi bile\u015fenleriyle bulu\u015fma, xwebun ge\u00e7i\u015flerine girme, erkek egemenlik haklar\u0131 ve sistem kad\u0131n \u00fczerinde yarat\u0131lan tahribat\u0131n ayr\u0131lmas\u0131, canla ba\u015fla \u00e7\u00f6z\u00fcm yolunu koyulmay\u0131 i\u00e7erir. Bu kapsams\u0131zl\u0131\u011f\u0131n anlam\u0131 gelmedi\u011fi gibi g\u00fcn\u00fcbirlik, s\u0131radanla\u015ft\u0131ran ya\u015fam ve ayr\u0131lmaktan ayr\u0131lma, tarih ve toplumsal par\u00e7alar\u0131n pe\u015fine d\u00fc\u015fme, \u00e7atlatma ve bu \u00e7at\u0131\u015fmadan bir hal yolunda koyularak ayr\u0131lmadan k\u0131r\u0131lma demektir. Zilan Nagihan yolda\u015f kendinden uzakla\u015ft\u0131ran yollar\u0131 kapatt\u0131k\u00e7a kendine yak\u0131nla\u015ft\u0131ran yollara ad\u0131m atma cesaretini biriktiren ve harekete ge\u00e7irendir. Ak\u0131\u015fkan enerjisi, bu enerjinin y\u00f6n\u00fcn\u00fc geli\u015ftirebilir, kucaklay\u0131c\u0131 yolda\u015fl\u0131\u011f\u0131,<\/p>\n

Bilin\u00e7le g\u00fcn\u00fc ve gelece\u011fi \u00f6rmenin usta sanat\u00e7\u0131s\u0131yd\u0131<\/strong><\/p>\n

Jineoloj\u00ee’yi sanatla bulu\u015fturma, ya\u015fam sanat\u0131n\u0131 geli\u015ftirme, sanat\u0131, \u015fiiri ya\u015fam\u0131n ve bilimin dili k\u0131larak edebi ustal\u0131\u011f\u0131n pratik ad\u0131mlar\u0131n\u0131 b\u00fcy\u00fcten Zilan Nagihan, toplumsal do\u011fan\u0131n, kad\u0131n eksenli ya\u015fam\u0131n dili ve y\u00f6nteminin bu oldu\u011funun \u00f6z bilincine sahipti. Bu bilin\u00e7le y\u00fckl\u00fc ad\u0131mlarla g\u00fcn\u00fc ve gelece\u011fi \u00f6rmenin usta sanat\u00e7\u0131s\u0131, \u015fairi, edebiyat\u00e7\u0131s\u0131, devrim emek\u00e7isiydi. Erkek-devlet sistemi ile hesapla\u015farak ya\u015fam \u0131rma\u011f\u0131n\u0131 eski canl\u0131l\u0131\u011f\u0131na, co\u015fkusuna, ak\u0131\u015fkanl\u0131\u011f\u0131na, ye\u015fillik ve zenginlik kayna\u011f\u0131na kavu\u015fturman\u0131n a\u015fk i\u015f\u00e7isiydi. Bu canl\u0131l\u0131\u011f\u0131n, zenginli\u011fin ke\u015ffine koyulan, att\u0131\u011f\u0131 her ad\u0131mda hisseden ve hissettiren olarak zaman\u0131n ruhunu yakalayarak, \u201cTarih \u015fimdidir\u201d s\u0131rr\u0131na erendi. Bu s\u0131rr\u0131n efsununu m\u00fccadele form\u00fcl\u00fcne d\u00f6n\u00fc\u015ft\u00fcren, \u00f6zg\u00fcrl\u00fck yolunda \u0131srarl\u0131 yolda\u015flar\u0131, halk\u0131yla payla\u015fan, bu yola girmesi i\u00e7in her kad\u0131n\u0131n kula\u011f\u0131na f\u0131s\u0131ldayand\u0131. Yurtseverlik bilincinin derinli\u011fi tarih bilincinin canl\u0131l\u0131\u011f\u0131ndan, yerel ve evrensel diyalekti\u011fini g\u00fc\u00e7l\u00fc kurmas\u0131ndan, t\u00fcm evreni kucaklama azmi ve \u00fctopyas\u0131ndan beslenmekteydi.<\/p>\n

Nagihan\u2019\u0131n ulusal k\u00fclt\u00fcre ilgisi; ya\u015fam a\u011fac\u0131n\u0131n topra\u011f\u0131n enerjisi ve \u00fcretkenli\u011fiyle bulu\u015fturan k\u00f6k\u00fcne ula\u015fma \u00e7abas\u0131yd\u0131. O a\u011fac\u0131n g\u00f6vdesi ile bu k\u00f6k \u00fczerinde y\u00fckselen etik-estetik bedenle\u015fme, forma kavu\u015fma, g\u00f6ky\u00fcz\u00fcne uzanan dallar\u0131 ile evrensel insanl\u0131k de\u011ferleriyle bulu\u015fmay\u0131 getirir. K\u00f6ks\u00fczl\u00fc\u011f\u00fcn, kimliksizli\u011fin, yurtsuzlu\u011fun devletli uygarl\u0131\u011f\u0131n ve g\u00fcn\u00fcm\u00fczdeki icrac\u0131lar\u0131n\u0131n insanl\u0131\u011f\u0131n, K\u00fcrt\u2019\u00fcn ve kad\u0131n\u0131n ba\u015f\u0131na \u00f6rd\u00fc\u011f\u00fc en b\u00fcy\u00fck bela oldu\u011funun bilinci ile \u00f6z k\u00fclt\u00fcr\u00fcn\u00fc korumay\u0131 devrimci yurtseverli\u011finin temeline oturtur. Zilan Nagihan yolda\u015f\u0131n katledilmeden \u00f6nce t\u00fcm haz\u0131rl\u0131klar\u0131n\u0131 \u00f6zenle, inan\u00e7la, umutla tamamlad\u0131\u011f\u0131 ve a\u00e7\u0131l\u0131\u015f \u00e7al\u0131\u015fmalar\u0131na giri\u015fti\u011fi K\u00fcrt Kad\u0131nlar\u0131 K\u00fct\u00fcphane Ar\u015fiv Ara\u015ft\u0131rma Merkezi b\u00f6yle bir duygu, d\u00fc\u015f\u00fcnce ve m\u00fccadelenin \u00fcr\u00fcn\u00fcyd\u00fc. Bu bilincin \u00f6z emektar\u0131 kad\u0131n\u0131n \u00fcretti\u011fi her bilgi, eser ve belgenin titizlikle korunmas\u0131, ulusal ve toplumsal haf\u0131zada yer edinmesi, canl\u0131 tutulmas\u0131, ulusal birli\u011fe ve demokratik ulus zenginli\u011fine katk\u0131 sunmas\u0131 \u00f6nem ta\u015f\u0131maktayd\u0131. \u015eehadetinin ard\u0131ndan 24 Haziran\u2019da eme\u011fine, \u00fctopyas\u0131na ve amac\u0131na ba\u011fl\u0131l\u0131\u011f\u0131n \u00fcr\u00fcn\u00fc bir a\u00e7\u0131l\u0131\u015fla ad\u0131n\u0131 ve \u00f6zlemini ta\u015f\u0131yan bir forma kavu\u015farak tarihselle\u015fti.<\/p>\n

Geride b\u0131rakt\u0131\u011f\u0131m\u0131z bir y\u0131l\u0131n, \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131n, duygu ve d\u00fc\u015f\u00fcncemizin y\u00f6n\u00fcn\u00fc belirleyen Zilan yolda\u015f\u0131 kad\u0131n sevgisi, yolda\u015fl\u0131\u011f\u0131, \u00fcretkenli\u011fi, sezgi ve ak\u0131l g\u00fcc\u00fcn\u00fcn birlikteli\u011fini yakalayarak ya\u015fama-ya\u015fatma iddia ve \u0131srar\u0131m\u0131z tamd\u0131r. Akademi \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131, devrimcili\u011fimizi ve kad\u0131n yolda\u015fl\u0131\u011f\u0131m\u0131z\u0131 zenginle\u015ftiren, g\u00fc\u00e7lendiren ve geli\u015ftiren \u00f6zverisi ile bizimle olmaya devam edecek. Beynimizi ve y\u00fcre\u011fimizi ayd\u0131nlatma, varl\u0131k ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc g\u00fcvenceye alan bilgi, zihniyet ve eylemi geli\u015ftirme, kad\u0131n devriminin \u00f6zsavunma bilincini, direncini derinle\u015ftirme yolunda birlikte yol alaca\u011f\u0131z.<\/p>\n

Zilan titizli\u011fi, Nagihan duyarl\u0131l\u0131\u011f\u0131, Akarsel co\u015fku ve morali<\/strong><\/p>\n

Zilan Nagihan yolda\u015f Jineoloj\u00ee Dergisi\u2019ne yazd\u0131\u011f\u0131 bir yaz\u0131da \u201868\u2019lerin b\u00fcy\u00fck devrimci eylemcisi Ulrike Meinhoff\u2019un \u201cH\u00fcz\u00fcnl\u00fc olmaktansa \u00f6fkeli olmay\u0131 tercih ederim\u201d s\u00f6z\u00fcne yer vermi\u015f ve bu yakla\u015f\u0131m\u0131n \u201868 devrimcili\u011finin duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131n \u00f6zeti oldu\u011funu belirtmi\u015ftir. Yolda\u015flar\u0131 ve Jineoloj\u00ee Akademisi b\u00fcnyesinde \u00e7al\u0131\u015fmalar y\u00fcr\u00fctenler olarak h\u00fcz\u00fcnl\u00fc olmak yerine \u00f6fkeyi b\u00fcy\u00fctmeyi tercih etti\u011fimiz y\u0131l ve y\u0131llar\u0131 kar\u015f\u0131lama azmi ile her \u00e7al\u0131\u015fmam\u0131z\u0131 Zilan titizli\u011fi, Nagihan duyarl\u0131l\u0131\u011f\u0131, Akarsel co\u015fku ve morali ile ger\u00e7ekle\u015ftirmeye koyulduk. E\u011fitimlerden kamplara, ara\u015ft\u0131rma ve ayd\u0131nlanma \u00e7al\u0131\u015fmalar\u0131na, konferanslardan \u00e7al\u0131\u015ftaylara, ileti\u015fim ara\u00e7lar\u0131ndan kad\u0131n ve halk sohbetlerine, tart\u0131\u015fmalar\u0131na, \u00e7\u00f6z\u00fcm aray\u0131\u015flar\u0131na jinerjisini katan yolda\u015fl\u0131\u011f\u0131n\u0131 esirgemedi. Jina Emini ve Jin Jiyan Azadi devrimci \u00f6fkesi ve eylemiyle b\u00fct\u00fcnle\u015ferek kad\u0131n devrimi ruhu ve bilincini t\u00fcm d\u00fcnyaya ta\u015f\u0131yarak kad\u0131n modernitesini ya\u015famsalla\u015ft\u0131rma g\u00fcc\u00fc kazand\u0131rd\u0131. Devrimcilik h\u00fcz\u00fcn yerine \u00f6fke biriktirme, erkek egemen zihniyet ve sistemin beyninde patlatma iradesini geli\u015ftirmektir. Ac\u0131y\u0131 g\u00fcce, varolu\u015f ve direni\u015f k\u00fclt\u00fcr\u00fcne d\u00f6n\u00fc\u015ft\u00fcren bir hareketin \u00f6zg\u00fcrl\u00fck sevdal\u0131lar\u0131 olarak \u00f6fkemizi ya\u015fam ve eylem g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fcrme u\u011fra\u015f\u0131nday\u0131z. \u00c7o\u011falan ac\u0131lar\u0131 \u00f6zg\u00fcrle\u015fen beyin ve y\u00fcrek g\u00fcc\u00fc ile kar\u015f\u0131lama yemini ve s\u00f6z\u00fcm\u00fcz\u00fc yineleyerek, yol almaktay\u0131z. Ya\u015fad\u0131\u011f\u0131m\u0131z zorlanmalar\u0131, bo\u015fluklar\u0131, y\u00f6ntemsiz, \u00f6rg\u00fcts\u00fcz yanlar\u0131m\u0131z\u0131 zay\u0131flayan \u00f6fkemize, geleneksel h\u00fcz\u00fcn, duygusall\u0131\u011f\u0131m\u0131za yorarak \u00fczerine gitme yol ve y\u00f6ntemlerini geli\u015ftirme pe\u015findeyiz.<\/p>\n

Son dergi yaz\u0131s\u0131nda \u201cjin\u2019in bilimi olma yolunda jin\u2019i anlama\u201dn\u0131n stratejik \u00f6nemi \u00fczerinde duran Zilan Nagihan yolda\u015f\u0131n tarihi ve g\u00fcnceli bulu\u015fturan kad\u0131n direni\u015f damar\u0131na yo\u011funla\u015fma tarz\u0131 J<\/strong>ineoloj\u00ee’nin temel perspektifi oluyor. \u00d6nder Apo\u2019nun \u201cB\u00fcy\u00fck patlamadan bu yana t\u00fcm evrene yay\u0131lm\u0131\u015f ger\u00e7ekli\u011fin toplam\u0131\u201d olarak tan\u0131mlad\u0131\u011f\u0131 insan\u0131 bilmek ve buradan yola \u00e7\u0131karak, \u201cKendini bilmek t\u00fcm zaman\u0131 ve evreni bilmektir\u201d tespitinin yol g\u00f6stericili\u011fine dikkat \u00e7ekerek, kad\u0131nl\u0131k-toplumsall\u0131k-insanl\u0131k-evrensellik aras\u0131ndaki ba\u011f\u0131 peki\u015ftiren b\u00fct\u00fcnc\u00fcl paradigmaya ula\u015f\u0131yor. Demokratik ekolojik kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigman\u0131n bilimi olman\u0131n zorlu\u011fu kadar yarat\u0131c\u0131, ya\u015fama anlam katma g\u00fcc\u00fcne i\u015faret ediyor. Kendini bilen insan kendini anlamland\u0131ran insand\u0131r. Kendini anlamland\u0131ran insan; devletli, s\u0131n\u0131fl\u0131, iktidarl\u0131 paradigman\u0131n yaratt\u0131\u011f\u0131 d\u00fcnya ve zihniyetin s\u0131n\u0131rlar\u0131n\u0131 a\u015fan insand\u0131r. Bu s\u0131n\u0131rlar\u0131 a\u015fan insan\u0131n-kad\u0131n\u0131n jinerjisi t\u00fcm ya\u015fam alanlar\u0131n\u0131 ayd\u0131nlatmaya, etik-estetik, ahlaki ve politik \u00f6z\u00fc canland\u0131rmaya yeter. Bu s\u0131n\u0131rlar\u0131 g\u00f6rme ve a\u015fman\u0131n yol ve y\u00f6ntemini \u00f6ren Jineoloj\u00ee’nin evrensel karakteri bu kapsay\u0131c\u0131l\u0131k ve k\u00f6kten beslenmesi ile ilgilidir. Bu k\u00f6k, elli y\u0131ll\u0131k \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz, yaratt\u0131\u011f\u0131 de\u011ferler ve binlerce y\u0131l\u0131n toplumsal \u00f6zg\u00fcrl\u00fck de\u011ferleriyle bulu\u015fan \u00f6z\u00fcn kendisidir.<\/p>\n

Aray\u0131\u015f, kendine var\u0131\u015f ve \u00f6zg\u00fcrl\u00fckte yol al\u0131\u015f ayn\u0131 co\u015fku ve heyecanla devam ediyor<\/strong><\/p>\n

H\u0131zl\u0131 d\u00fc\u015f\u00fcnme, ya\u015fama, ileriyi g\u00f6rme ve hissetme y\u00f6n\u00fc g\u00fc\u00e7l\u00fc ve belirgin olan Zilan Nagihan yolda\u015f binlerce y\u0131ll\u0131k tarihsel kinin, kad\u0131n d\u00fc\u015fman\u0131 sistemin \u00f6zel hedefi haline gelece\u011fini biliyordu. Baz\u0131 zamanlar\u0131n, alanlar\u0131n ve yollar\u0131n zorlu\u011fu hat\u0131rlat\u0131ld\u0131\u011f\u0131nda g\u00fcl\u00fcmseyerek, \u201c\u0130nan\u0131yorum ba\u015faraca\u011f\u0131z\u201d diyerek, zorluklar\u0131 g\u00f6\u011f\u00fcslemeyi bir ya\u015fam felsefesine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fc. \u00d6rg\u00fctl\u00fc, duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131 geni\u015f, kapsay\u0131c\u0131 ve kucaklay\u0131c\u0131 toplumsall\u0131k i\u00e7inde varl\u0131\u011f\u0131n\u0131 ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc g\u00fcvenceye alman\u0131n kal\u0131c\u0131l\u0131\u011f\u0131na ve ge\u00e7erlili\u011fine inanm\u0131\u015ft\u0131. Bu zeminlerin zay\u0131fl\u0131\u011f\u0131ndan yararlanan s\u0131zmalar\u0131n hep bir tehlike bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131n fark\u0131ndayd\u0131. Sonbaharda bahar\u0131 erken kar\u015f\u0131lad\u0131\u011f\u0131n\u0131 dile getiren dizeleri tekin olmayan sulara a\u00e7\u0131ld\u0131\u011f\u0131n\u0131n hissiyat\u0131n\u0131 anlat\u0131r gibidir. Bahara \u00f6zlemini ve uzakla\u015fan baharlar\u0131n hissiyat\u0131n\u0131 daha \u00f6nceleri yazd\u0131\u011f\u0131 bir \u015fiirinde \u015f\u00f6yle tarif ediyor;<\/p>\n

\u201cKas\u0131m<\/em><\/p>\n

Bahar\u0131 m\u00fcjdeleyen ilk \u015febnem<\/em><\/p>\n

Erken d\u00fc\u015fm\u00fc\u015ft\u00fc tenime<\/em><\/p>\n

Sar\u0131 yapra\u011f\u0131n son \u00f6l\u00fcm\u00fcyd\u00fc belki de<\/em><\/p>\n

Y\u00fcre\u011fimde canlan\u0131veren…”<\/em><\/p>\n

Sar\u0131 yapra\u011f\u0131n erken ya\u015fta oldu\u011fu gibi kucakla\u015fm\u0131\u015f do\u011fmu\u015f topraklar\u0131n ye\u015fili ve ye\u015ferten g\u00fcc\u00fcyle… Bir yan\u0131 ana yurdunu s\u00fcrd\u00fcren yaprak misali \u00f6zg\u00fcrl\u00fc\u011f\u00fc r\u00fczgar\u0131yla yol almakta… Bir yan\u0131 g\u00f6\u00e7\u00fcn\u00fc bir yan\u0131 k\u00f6k\u00fcne sevdal\u0131 isyan k\u0131z\u0131… K\u0131rm\u0131z\u0131y\u0131 sevmesi de bu y\u00fczden. .. Anas\u0131nda kal\u0131p, s\u0131n\u0131r, devlet tan\u0131mayan isyankarl\u0131\u011fa, ana-kad\u0131n \u00f6fkesinde \u0131srara hayranl\u0131\u011f\u0131 da buradan gelmeli… Aray\u0131\u015f, kendine g\u00fcven ve \u00f6zg\u00fcrl\u00fckte yola al\u0131\u015f ayn\u0131 co\u015fku ve heyecanla devam ediyor…<\/p>\n","protected":false},"excerpt":{"rendered":"

J\u0130NEOLOJ\u0130 AKADEM\u0130S\u0130   “\u00d6m\u00fcr Dedi\u011fin \u015fiirinde; S\u0131radanla\u015fan t\u00fcm \u00e7a\u011fr\u0131lar S\u00f6k\u00fclecek dokular\u0131mdan \u00d6zg\u00fcrl\u00fc\u011f\u00fcmde b\u00fcy\u00fcyecek B\u00fct\u00fcn g\u00fczellikler… Yak\u0131nla\u015f\u0131yorum Anlama belki de…\u201d Diyen Zilan (Nagihan Akarsel) yolda\u015f\u0131n fiziki olarak aram\u0131zdan ayr\u0131lman\u0131n bug\u00fcn birinci anla\u015fmas\u0131… Bu ayr\u0131lma, \u00f6zg\u00fcrl\u00fckte b\u00fcy\u00fctmek amac\u0131yla b\u00fct\u00fcn g\u00fczellikleri s\u00fcrekli hat\u0131rlatan birlikteli\u011fimizin yolunu d\u00f6\u015fedi… Anlam ve ya\u015fam bilimi Jineoloji Zilanla\u015farak beynimize ve ruhumuza yenilen kilitleri a\u00e7man\u0131n, […]<\/p>\n","protected":false},"author":2,"featured_media":1555,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,53],"tags":[],"class_list":["post-1554","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jineoloji-akademisi","category-makale"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1554","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=1554"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1554\/revisions"}],"predecessor-version":[{"id":1556,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1554\/revisions\/1556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/1555"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=1554"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=1554"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=1554"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}