{"id":1551,"date":"2023-03-08T23:14:28","date_gmt":"2023-03-08T20:14:28","guid":{"rendered":"https:\/\/jineoloji.eu\/tr\/?p=1551"},"modified":"2023-12-21T00:18:36","modified_gmt":"2023-12-20T21:18:36","slug":"kadin-devrimi-ruhu-dokundu-tum-dunyaya","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/kadin-devrimi-ruhu-dokundu-tum-dunyaya\/","title":{"rendered":"KADIN DEVR\u0130M\u0130 RUHU DOKUNDU T\u00dcM D\u00dcNYAYA"},"content":{"rendered":"<p><strong>Nagihan Zilan Akarsel\u2019e<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Merhaba,<\/p>\n<p align=\"justify\">Seninle ve sensiz ilk 8 Mart\u2019\u0131m\u0131z\u0131 kar\u015f\u0131lad\u0131k. Her 8 Mart\u2019ta do\u011fan\u0131n ye\u015fermeye, canlanmaya ve ya\u015fama akmaya dair toplad\u0131\u011f\u0131 b\u00fct\u00fcn enerjisini ku\u015fan\u0131r gibi co\u015fkuyla, sevin\u00e7le, umutla kar\u015f\u0131lad\u0131\u011f\u0131n 8 Mart\u2019lardan biriydi yine. Senin duygulu, sezgili d\u00fc\u015f\u00fcnce d\u00fcnyan\u0131n evrenin olu\u015fturan enerjisiyle b\u00fct\u00fcnle\u015fti\u011fine, K\u00fcrdistan\u2019dan t\u00fcm d\u00fcnyaya, kad\u0131nlara, s\u00f6m\u00fcr\u00fclen ve \u00f6tekile\u015ftirilenlere akt\u0131\u011f\u0131na tan\u0131kl\u0131k ettik yeniden. Sesinin, s\u00f6z\u00fcn\u00fcn \u00f6nceden ula\u015ft\u0131\u011f\u0131 veya ula\u015fmak istedi\u011fi her mekandayd\u0131 d\u00fc\u015f\u00fcnceli ve anlaml\u0131 y\u00fcz\u00fcn, bak\u0131\u015flar\u0131n. Co\u015fkunla, merak\u0131nla, s\u00f6z\u00fcnle, eyleminle daha \u00e7ok \u015fey s\u00f6yleyece\u011fini, s\u00f6ylemek istedi\u011fini anlat\u0131yordun y\u00fcr\u00fcy\u00fc\u015flerde, meydanlarda, da\u011f ba\u015flar\u0131nda, ovalarda.<\/p>\n<p align=\"justify\">\u00d6zg\u00fcrle\u015ftiren, ya\u015fatan ve g\u00fczelle\u015ftiren devrim ve bilim u\u011fruna \u00e7\u0131kt\u0131\u011f\u0131n yolda yan\u0131ba\u015f\u0131na konmu\u015ftun Roza, Clara, Sara, Ber\u00eetan, Z\u00eelan, Sema, Viyan, \u015e\u00eer\u00een, Ar\u00een ve Avesta\u2019lar\u0131n. Her an u\u00e7up aram\u0131zda dola\u015fmaya haz\u0131r hassasiyetle, duygulu bir bak\u0131\u015fla. Senin yan\u0131ba\u015f\u0131na yerle\u015fen Ev\u00een yolda\u015f Sara-Ronah\u00ee-Rojb\u00een gibi yine devrim ruhuna \u00f6zlem duyan Paris sokaklar\u0131ndan, Raper\u00een yolda\u015f G\u00fcney K\u00fcrdistan\u2019\u0131n i\u015fgale u\u011fram\u0131\u015f kederli-yaral\u0131-direni\u015f co\u011frafyas\u0131ndan, \u00c7\u00ee\u00e7ek yolda\u015f Rojava kad\u0131n devrim mekan\u0131ndan e\u015flik etti \u00f6zg\u00fcrl\u00fck ve g\u00fczellik y\u00fcr\u00fcy\u00fc\u015f\u00fcne. Farkl\u0131 zaman ve mekanlardan toplanarak birbirine kenetlenen Jiyan\u2019lar, Leyla\u2019lar, Hevr\u00een\u2019ler, Seve\u2019ler, Mizg\u00een\u2019ler, Delal\u2019ler, Sara ve Ruken\u2019ler, Deniz\u2019ler, Jina\u2019lar gibi \u00e7o\u011falan say\u0131n\u0131zla herkesin \u00f6n\u00fcnde y\u00fcr\u00fcd\u00fcn\u00fcz ve en y\u00fcksek sesle hayk\u0131rd\u0131n\u0131z Jin Jiyan Azad\u00ee slogan\u0131n\u0131&#8230; Her ne kadar al\u0131\u015famad\u0131ysak da b\u00fcy\u00fck anlamlar y\u00fckleyen ellerde ta\u015f\u0131nman\u0131za, devrim, sosyalizm ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin giderek a\u011f\u0131rla\u015fan y\u00fck\u00fcn\u00fc y\u00fcklendik yine s\u0131rt\u0131m\u0131za&#8230; Sizlerle y\u00fcr\u00fcyen kad\u0131nlar, halklar kad\u0131n devrimine olan inanc\u0131n\u0131, \u00f6zlemini ve kararl\u0131l\u0131\u011f\u0131n\u0131 tarihin direni\u015f sayfalar\u0131na yeniden yazd\u0131.<\/p>\n<p align=\"justify\">Bu 8 Mart yeni bir y\u00fczy\u0131l\u0131 kar\u015f\u0131lama 8 Mart\u2019\u0131&#8230; Direnen kad\u0131n ve toplum de\u011ferleri ile soyk\u0131r\u0131m ve y\u0131k\u0131m\u0131 kadere d\u00f6n\u00fc\u015ft\u00fcrmek isteyen devlet-erkek paradigmas\u0131 k\u0131yas\u0131ya bir sava\u015f i\u00e7inde. Biz direni\u015f, sosyalizm ve toplumsall\u0131ktan yana olanlar y\u00fczy\u0131la kad\u0131n y\u00fczy\u0131l\u0131, kad\u0131n devrimlerini can\u0131m\u0131zla, kan\u0131m\u0131zla ilmek ilmek nak\u015federken devletli sistem K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131, kad\u0131n-toplum k\u0131r\u0131m\u0131n\u0131 y\u00fczy\u0131l\u0131n aln\u0131na kara bir leke olarak damgalama pe\u015finde. Bildi\u011fin, derinden hissetti\u011fin ve sonu\u00e7lar\u0131n\u0131 ya\u015fad\u0131\u011f\u0131n gibi Lozan h\u00fckm\u00fc ve T\u00fcrkiye Cumhuriyeti y\u00fcz\u00fcnc\u00fc y\u0131llar\u0131n\u0131 tamamlamakta ve yeni y\u00fczy\u0131lda derinle\u015fen soyk\u0131r\u0131m, kad\u0131n k\u0131r\u0131m sistemini kal\u0131c\u0131la\u015ft\u0131rma hesaplar\u0131na kilitlenmi\u015f durumdalar. \u00d6nder Apo\u2019ya ve zindanlara, gerillaya ve Rojava kad\u0131n devrimine, \u00f6rg\u00fctl\u00fc halk ve kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcne, g\u00fcc\u00fcne biriktirdikleri b\u00fct\u00fcn \u00f6fkelerini en insanl\u0131k d\u0131\u015f\u0131 y\u00f6ntemlerle kusmaktalar.<\/p>\n<p align=\"justify\">\u00dc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck cinsel k\u0131r\u0131lma kad\u0131n, toplum, k\u00fclt\u00fcr, etik-estetik de\u011ferlerini \u00f6zg\u00fcrle\u015ftiren bilin\u00e7 ve emek etraf\u0131nda toplad\u0131k\u00e7a, \u00f6zg\u00fcrl\u00fckler lehine geli\u015ftik\u00e7e temeli sars\u0131lan devletli uygarl\u0131k sistemi sars\u0131lmakta&#8230; Tek bildi\u011fi sava\u015f, s\u00f6m\u00fcr\u00fc, \u00f6ld\u00fcrme, toplum ve ekoloji d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 t\u00fcm d\u00fcnyaya hakim olman\u0131n, iktidar\u0131 sa\u011flamla\u015ft\u0131rman\u0131n, krizlerini a\u015fman\u0131n y\u00f6ntemi olarak kullanmakta. Mitolojik ve tek tanr\u0131l\u0131 dinler zaman\u0131ndan bu yana iki b\u00fcy\u00fck cinsel k\u0131r\u0131lma s\u00fcrecinden biriktirdi\u011fi bin y\u0131llar\u0131n egemenlik ter\u00f6r\u00fcn\u00fc estirerek modern k\u00f6lelik sistemini in\u015fa etmek, kal\u0131c\u0131la\u015ft\u0131rmak istemekte. Cinsiyet\u00e7i, milliyet\u00e7i, dinci devlet ve erkek akl\u0131n\u0131n k\u0131y\u0131c\u0131l\u0131\u011f\u0131n\u0131 do\u011fa ve insanl\u0131k \u00fczerinde uygulamakta, ad\u0131m att\u0131\u011f\u0131 her yeri kas\u0131p kavurmakta&#8230; \u00c7\u0131lg\u0131nca, hoyrat\u00e7a y\u00fckselen fa\u015fizm dalgas\u0131 ile K\u00fcrdistan ve Ortado\u011fu halklar\u0131na, d\u00fcnya insanl\u0131\u011f\u0131na bir sald\u0131r\u0131 sistemine d\u00f6n\u00fc\u015fmekte&#8230;<\/p>\n<p align=\"justify\">Seninle ve sensiz devlet felaketinin tetikledi\u011fi do\u011fal afetin b\u00fcy\u00fck yas ve \u00f6fke seli alt\u0131nda bu 8 Mart\u2019\u0131 kar\u015f\u0131lad\u0131k. Senin ard\u0131ndan senin de \u00e7ok de\u011fer verdi\u011fin, ilgi duydu\u011fun, anlam aray\u0131\u015f\u0131 i\u00e7inde ara\u015ft\u0131rmaya y\u00f6neldi\u011fin k\u00f6k k\u00fclt\u00fcr\u00fcm\u00fcze, insanl\u0131k \u00f6z\u00fcne yak\u0131n duran Alevilerin ya\u015fam alanlar\u0131 b\u00fcy\u00fck bir devlet afetiyle kar\u015f\u0131la\u015ft\u0131. Mara\u015f\u2019tan Ad\u0131yaman\u2019a, Malatya\u2019dan Antep\u2019e K\u00fcrt Aleviler\u2019in, Hatay\u2019da Arap Aleviler\u2019in ya\u015fad\u0131\u011f\u0131 yerler yerle bir oldu. Amed\u2019den Efrin\u2019e, Halep\u2019e Humus\u2019a Lazkiye\u2019ye kadar ula\u015ft\u0131 y\u0131k\u0131m \u00e7emberi. 15 \u015eubat uluslararas\u0131 komplosunun \u00e7eyrek y\u00fczy\u0131ll\u0131k felaketini kar\u015f\u0131lama ve tersine \u00e7evirme haz\u0131rl\u0131klar\u0131n\u0131n arifesinde 6 \u015eubat felaketi ile kar\u015f\u0131land\u0131k. T\u0131pk\u0131 9 Ocak katliam\u0131 ve komplonun k\u00fcresel i\u015fbirlik\u00e7ilerini te\u015fhir, yarg\u0131lama haz\u0131rl\u0131klar\u0131 arifesinde Ev\u00een Guy\u00ee ve iki yurtseverimizin katledilmesi gibi&#8230; \u0130nsanl\u0131\u011f\u0131m\u0131z\u0131n s\u0131nand\u0131\u011f\u0131 bir zaman\u0131 ya\u015fad\u0131k. Deprem b\u00f6lgelerine devlet gitmezken ve gidenleri i\u015flevsiz b\u0131rak\u0131p i\u015fkenceden ge\u00e7irip katlederken insanl\u0131ktan yana olan, toplumsal ahlak ve de\u011ferlerini koruyan herkesin d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan K\u00fcrdistan\u2019a akmas\u0131 bu y\u00fczdendi.<\/p>\n<p align=\"justify\">8 Mart\u2019ta insani ve toplumsal \u00f6z\u00fcm\u00fcz\u00fc ku\u015fanarak yas ve \u00f6fkemizi eyleme, \u00f6rg\u00fctl\u00fcl\u00fc\u011fe ve ya\u015fam g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fcrerek kader denilerek katliama d\u00f6n\u00fc\u015ft\u00fcr\u00fclen can-\u00f6z mekanlar\u0131m\u0131z deprem alanlar\u0131na, meydanlara ak\u0131tt\u0131k. TC devletinin dinci ve milliyet\u00e7i ideolojisiyle yo\u011frulan \u00e7eteci ye\u015fil-kara fa\u015fizmi ikinci bir deprem olarak halk\u0131m\u0131z\u0131n-halklar\u0131m\u0131z\u0131n \u00fczerine \u00e7\u00f6kt\u00fc. Suriye devleti de yan\u0131 ba\u015f\u0131nda yer ald\u0131. T\u00fcrk ve M\u00fcsl\u00fcman-Sunni olmayana, K\u00fcrt ve Arap Alevilere duydu\u011fu \u00f6fke, yard\u0131m etmeyerek edenleri engelleyerek beton y\u0131\u011f\u0131nlar\u0131 alt\u0131nda nefessiz b\u0131rakarak bo\u011fmaya, katletmeye d\u00f6n\u00fc\u015ft\u00fc. Bu y\u00fczden bu 8 Mart Kad\u0131n Dayan\u0131\u015fmas\u0131 Ya\u015fat\u0131r slogan\u0131 etraf\u0131nda k\u0131y\u0131m ve y\u0131k\u0131m alanlar\u0131na y\u00f6nelen bir ya\u015fam eylemine d\u00f6n\u00fc\u015ft\u00fc. \u015e\u00eena me Sedema Teko\u015f\u00eena me ye slogan\u0131 ile 200 binden fazla -devlet resmiyeti a\u00e7\u0131klamasa da- insan\u0131n katline, y\u00fcz binlerce insan\u0131n yerinden yurdundan g\u00f6\u00e7\u00fcne, ac\u0131ya, a\u00e7l\u0131\u011fa, i\u015fsizli\u011fe neden olan felaketin yaratt\u0131\u011f\u0131 b\u00fcy\u00fck y\u0131k\u0131m ve yas\u0131 b\u00fcy\u00fck ya\u015fam ve \u00f6zg\u00fcrl\u00fck eylemine, m\u00fccadelesine d\u00f6n\u00fc\u015ft\u00fcrme kararl\u0131l\u0131\u011f\u0131n\u0131 ortaya koyduk.<\/p>\n<p align=\"justify\">Senin \u00f6ze, \u00f6z k\u00fclt\u00fcr ve inan\u00e7lara olan ilgin, hassasiyetin, ya\u015fama olan duyarl\u0131l\u0131\u011f\u0131n, ekolojik dengeyi ruhunda kuran jineolojik \u00f6z\u00fcnle yo\u011frulan bir ya\u015fam ve direni\u015f ruhu, felsefesi fa\u015fizm ve kapitalist moderniteden kurtulu\u015fun s\u00f6z\u00fcne ve eylemine d\u00f6n\u00fc\u015ft\u00fc bu 8 Mart. Kapitalist sistemden, emek, beyin ve beden s\u00f6m\u00fcr\u00fcs\u00fcnden, ataerkil sistemin insan k\u0131y\u0131m\u0131ndan kurtulmak isteyen herkes kad\u0131nlar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 8 Mart devrimci direni\u015fi etraf\u0131nda kenetlendi. Kendi dillerinden, seslerinden, renklerinden, k\u00fclt\u00fcrlerinden ya\u015fam ve \u00f6zg\u00fcrl\u00fck d\u00fc\u015fman\u0131 devletli paradigmay\u0131 tarihin \u00e7\u00f6p sepetine atman\u0131n ihtiyac\u0131n\u0131 ve zorunlulu\u011funu ortaya koydular. Erkek-devlet sistemine kar\u015f\u0131 demokratik ekolojik kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigmaya dayanan demokratik ulus, demokratik \u00f6zerklik ve demokratik konfederal sistemin halklar\u0131n, kad\u0131nlar\u0131n \u00e7e\u015fitlili\u011fi, zenginli\u011fi, \u00f6z iradeleri ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcne dayanan \u00f6zg\u00fcr e\u015f ya\u015fam sistemi oldu\u011funa inanc\u0131 tazelediler.<\/p>\n<p align=\"justify\">Seninle ve senin, sizlerin ard\u0131ndan Jin Jiyan Azad\u00ee slogan\u0131 daha g\u00fcr sesle at\u0131lmakta. Jina\u2019lar\u0131n \u00f6zg\u00fcrl\u00fck mekan\u0131ndan 600\u2019e yakla\u015fan \u015fehadete, serhildanlara kat\u0131ld\u0131\u011f\u0131 i\u00e7in idam edilen 4 K\u00fcrt gencine, y\u00fcze yak\u0131n okula at\u0131lan zehirli gazlardan nefessiz kalan, katledilen 4 \u00f6\u011frenci \u00e7ocu\u011fa ra\u011fmen direni\u015f dorukta. Devlet-erkek sisteminden koparak \u00f6zg\u00fcrle\u015fmek, toplumsal ahlak ve k\u00fclt\u00fcre y\u00f6n\u00fcn\u00fc d\u00f6nmek isteyen erkek idamla cezaland\u0131r\u0131l\u0131yor. \u0130dam, katletme ve tutuklamalara ra\u011fmen \u00f6zg\u00fcrl\u00fck sosyolojisinin \u00f6z\u00fc oldu\u011fu hissiyat\u0131 ile kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisinden beslenmeye, \u201cerke\u011fi \u00f6ld\u00fcrme\u201d kararl\u0131l\u0131\u011f\u0131n\u0131 ilan etmeye devam ediyorlar. \u00d6zg\u00fcr, do\u011fru, iyi ve g\u00fczel ya\u015fam umudunu yitirmeyen do\u011fal toplum ve Zerd\u00fc\u015fti damar dipdiri. Senin de son yaz\u0131nda \u201cy\u00fcrek \u015fimdi gerilla\u201d diyerek y\u00fcrek durursa ya\u015fam\u0131n duraca\u011f\u0131n\u0131 belirtti\u011fin direni\u015ften g\u00fc\u00e7 alarak ve g\u00fc\u00e7 vererek \u00f6zg\u00fcr ya\u015fam direni\u015fi, umudu ve inanc\u0131 Rojhilat\u2019tan y\u00fckseltmeye ve yay\u0131lmaya devam etmekte. T\u00fcnel sava\u015flar\u0131nda kimyasal ve yasakl\u0131 silahlarla sava\u015fmay\u0131 tek sava\u015f bi\u00e7imine d\u00f6n\u00fc\u015ft\u00fcren TC fa\u015fizmi, militarizmi, ordu vah\u015fetine kar\u015f\u0131 y\u00fcrek sa\u011flam ve g\u00fc\u00e7l\u00fc atmakta&#8230;<\/p>\n<p align=\"justify\">Erkek-devlet \u015fiddetine kar\u015f\u0131, kapitalizme ve patriyarkaya kar\u015f\u0131 direnen ya\u015fam ve \u00f6zg\u00fcrl\u00fck damar\u0131 kad\u0131n etraf\u0131nda toplanan toplumsal ve evrensel de\u011ferlerle sese, s\u00f6ze, eyleme d\u00f6n\u00fc\u015fmekte. Kad\u0131n devriminin de\u011fi\u015ftiren, d\u00f6n\u00fc\u015ft\u00fcren g\u00fcc\u00fc kad\u0131n\u0131 ve erke\u011fiyle hakikat y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcn yolunu ayd\u0131nlatmakta. Her dilden at\u0131lan Jin Jiyan Azad\u00ee slogan\u0131 hem farkl\u0131l\u0131klar\u0131 hem ortakl\u0131klar\u0131 kucaklamakta ve kad\u0131n devriminin demokratik, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc hamurunu yo\u011furarak yeni sentezlere yol almakta. Senin de inand\u0131\u011f\u0131n ve hesaps\u0131z kat\u0131ld\u0131\u011f\u0131n bu devrimin t\u00fcm d\u00fcnyay\u0131 sarmalayan bir havay\u0131 estirdi\u011fini s\u00f6ylemek abart\u0131l\u0131 olmaz. Ya\u015fam\u0131 ve insanl\u0131\u011f\u0131 zehirleyen, atmosferi tahrip eden gazlara, y\u0131k\u0131m ve k\u0131r\u0131m silahlar\u0131na kar\u015f\u0131 umut ve \u00f6zg\u00fcrl\u00fck ruhu olarak atmosfere kar\u0131\u015fmakta d\u00fcnyaya ve canl\u0131lara oksijen, nefes olmakta. Bunun yan\u0131nda tabii ki katliamlar, zorluklar, geriye \u00e7ekilmeler, anlam verme sorunlar\u0131 ya\u015fanmakta ve ya\u015fanacak; \u00f6nemli olan bu havay\u0131 soluyarak m\u00fccadelede \u0131srar etmek, devlet ve iktidar sistemini a\u015fmaya kilitlenmektir. Senin de d\u00fcstur edindi\u011fin gibi insanl\u0131k ve kad\u0131nlar olarak kaybetti\u011fimiz yerde kendimizi arama, bulma, ya\u015fam damar\u0131ndan, enerjisinden beslenmekte \u0131srarl\u0131y\u0131z. Bizi bu aray\u0131\u015f ve varolu\u015f bi\u00e7iminden hi\u00e7bir g\u00fc\u00e7 koparamayacak. K\u00f6klerini derine salan me\u015fe a\u011fac\u0131 gibi her yang\u0131n, f\u0131rt\u0131na, tufandan yeniden ye\u015fererek \u00e7\u0131kman\u0131n yolunu g\u00f6steren \u00d6nder Apo ve \u00f6zg\u00fcrl\u00fck \u00f6\u011fretisinden, kendimizi k\u00fcllerimizden yeniden yaratarak xwebun felsefesinden beslenme s\u00f6z\u00fcm\u00fcz 8 Mart\u2019a damgas\u0131n\u0131 vurdu.<\/p>\n<p align=\"justify\">Devletli paradigmaya kar\u015f\u0131 demokratik toplum paradigmas\u0131 Jin Jiyan Azad\u00ee manifestosu olarak anlam ve ya\u015fam bulmakta. Kad\u0131n \u00e7a\u011f\u0131 ve paradigmas\u0131 olarak \u00f6rg\u00fctl\u00fc kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fc geli\u015ftik\u00e7e ve toplumsal, ekonomik, siyasi sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne katk\u0131 sunduk\u00e7a toplumsal kabul g\u00f6rmekte, kad\u0131n\u0131n \u00f6z g\u00fcc\u00fcn\u00fc ve \u00f6z iradesini a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. 2023 8 Mart\u2019\u0131 Jin Jiyan Azad\u00ee 8 Mart\u2019\u0131 oldu ve bir slogan olman\u0131n \u00f6tesinde Dem Dema Jin Jiyan Azad\u00eeye y\u00ea olarak \u00e7a\u011f\u0131n direni\u015f rotas\u0131n\u0131 belirledi. Jin Jiyan Azad\u00ee sihri bu 8 Mart\u2019a yeni bir anlam kazand\u0131rd\u0131, art\u0131k hi\u00e7bir \u015fey eskisi gibi olmayacak! Bu form\u00fcl\u00fcn sihri \u015fimdiden y\u0131la, y\u00fczy\u0131llara ve biny\u0131llara y\u00f6n veren \u00f6zg\u00fcrl\u00fck ve \u00f6zg\u00fcr ya\u015fam manifestosuna d\u00f6n\u00fc\u015ft\u00fc. Bu y\u00fczden kad\u0131n, halk, yurt ve insanl\u0131k olarak en ac\u0131mas\u0131z sald\u0131r\u0131larla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. \u0130nsan olmakta ve insan kalmakta \u0131srar eden herkes b\u00fcy\u00fck sald\u0131r\u0131 alt\u0131nda. Hegemonik g\u00fc\u00e7ler 3. D\u00fcnya Sava\u015f\u0131 ile kinini kusmakta; toplumsal \u00fcretim ve k\u00fclt\u00fcrel de\u011ferleri, topraklar\u0131m\u0131z\u0131 talan ve i\u015fgal etmekte, k\u0131r\u0131mdan ge\u00e7irmekte. K\u00fcresel hegemonya hesaplar\u0131n\u0131 bozan, insanl\u0131k ve sosyalizm bayra\u011f\u0131n\u0131 y\u00fckseklerde tutmaya, ayd\u0131nlanmaya ve ayd\u0131nlatmaya devam eden \u00d6nder Apo b\u00fcy\u00fck tehdit alt\u0131nda. Bu y\u00fczden 8 Mart Dem Dema Azadiye hamlesi ile Jin Jiyan Azad\u00ee manifestosunu yeni bir senteze ta\u015f\u0131d\u0131. Toplumsal devrimi do\u011furmakta olan kad\u0131n devrimi tek \u00e7\u00f6z\u00fcm ve kurtulu\u015f yolu. Erkek-devlet fa\u015fizminin sald\u0131r\u0131lar\u0131n\u0131 bo\u015fa \u00e7\u0131karacak devrim ve sosyalizm, \u00d6nderlikle \u00f6zg\u00fcr ya\u015fam s\u00f6z\u00fcm(n)\u00fcz her g\u00fcn\u00fc 8 Mart\u2019a d\u00f6n\u00fc\u015ft\u00fcrme ve kad\u0131n devrimini \u00f6zg\u00fcr beyin ve y\u00fcreklerde g\u00fcvenceye alma s\u00f6zle\u015fmemiz oldu.<\/p>\n<p align=\"justify\">Senin ve sizlerin \u00f6nde y\u00fcr\u00fcd\u00fc\u011f\u00fc 8 Mart eylemleri K\u00fcrdistan kad\u0131n devrim ruhu ve bilincini Rojava\u2019dan Rojhilat\u2019a, Ortado\u011fu\u2019dan Avrupa\u2019ya ve t\u00fcm d\u00fcnyaya ta\u015f\u0131d\u0131. Lozan b\u00f6l\u00fcc\u00fcl\u00fc\u011f\u00fc ve komploculu\u011funa kar\u015f\u0131 Jin Jiyan Azad\u00ee y\u0131l\u0131n\u0131n 8 Mart sloganlar\u0131 kad\u0131n direni\u015f k\u00fclt\u00fcr\u00fcn\u00fcn hem yerel hem evrensel \u00f6z\u00fcn\u00fc s\u00f6ze ve eyleme d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bi \u2018Jin Jiyan Azad\u00ee Ber Bi \u015eore\u015fa Jine ve\u2019 ortak slogan\u0131 ba\u015fta Rojava kad\u0131n devrim mekan\u0131 olmak \u00fczere b\u00fct\u00fcn direni\u015f ve eylem mekanlar\u0131ndan kad\u0131n devriminde \u0131srar\u0131 hayk\u0131rd\u0131. Kad\u0131n devrimi mekan\u0131ndan y\u00fczy\u0131l\u0131n \u00e7ehresini, \u00f6zg\u00fcrl\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcn yol ve y\u00f6ntemini, hedefini belirleyen do\u011frultuyu g\u00f6sterdi. \u00dczerine Sen\u2019inle birlikte \u00e7ok\u00e7a kafa yordu\u011fumuz, temellerini g\u00fc\u00e7lendirmek i\u00e7in jineolojik tart\u0131\u015fmalar\u0131 derinle\u015ftirdi\u011fimiz, u\u011fruna nice bedeller verdi\u011fimiz kurtulu\u015f yolu&#8230; \u00d6ze, \u00f6zg\u00fcrl\u00fc\u011fe ve g\u00fczelli\u011fe ula\u015ft\u0131ran yol&#8230; 8 Mart\u2019lar\u0131n hep kavu\u015fmak ve tan\u0131mlanmak istedi\u011fi s\u00f6z-karar-eylem-ya\u015fam g\u00fcc\u00fc&#8230; Seni ve sizleri hep i\u00e7imizde-yan\u0131m\u0131zda tutan, bizleri ya\u015fatan ve yaratan \u00f6z&#8230; Bu \u00f6z; t\u0131pk\u0131 canl\u0131l\u0131\u011f\u0131n ser\u00fcveni evrim zincirinin halkalar\u0131 gibi birbirini tamamlayarak bug\u00fcne ula\u015fan, varl\u0131k ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fcn g\u00fcvencesi, \u00f6zg\u00fcrl\u00fck sosyolojisinin \u00f6z\u00fc olan Sizler\u2019siniz.<\/p>\n<p align=\"justify\">Rojhilat\u2019ta ve \u0130ran\u2019\u0131n bir\u00e7ok merkezinde kad\u0131nlar Jina Emini\u2019nin katledildi\u011fi g\u00fcnden beri her g\u00fcne ve y\u0131la damgas\u0131n\u0131 vurduklar\u0131 Jin Jiyan Azad\u00ee slogan\u0131n\u0131n onuru ve gururu ile kar\u015f\u0131lad\u0131lar 8 Mart\u2019\u0131. Kendi k\u00f6klerini arama heyecan\u0131n\u0131 da i\u00e7ine katarak ara\u015ft\u0131rmalar yapt\u0131\u011f\u0131n \u015eengal\u2019de Ez\u00eed\u00ee kad\u0131nlar k\u00f6klerine ba\u011fl\u0131l\u0131\u011f\u0131n \u0131srar\u0131 ile ellerinden d\u00fc\u015f\u00fcrm\u00fcyorlard\u0131 Sen\u2019i. \u015eehba\u2019da g\u00f6zleri ve y\u00fcrekleri Efrin\u2019e geri d\u00f6n\u00fc\u015fe kilitlenmi\u015f yak\u0131ndan bildi\u011fin, hissetti\u011fin, emek verdi\u011fin direnen kad\u0131nlar da \u00f6yle&#8230; Maxmur\u2019da Evin yolda\u015fla yan yana kad\u0131n devrimine, \u00d6nder Apo\u2019ya ba\u011fl\u0131l\u0131\u011f\u0131n y\u00fck\u00fcn\u00fc ta\u015f\u0131yanlarla omuz omuza y\u00fcr\u00fcd\u00fcn\u00fcz&#8230;<\/p>\n<p align=\"justify\">Gelenekselle\u015fen feminist gece y\u00fcr\u00fcy\u00fc\u015flerinde \u0130stanbul\u2019da \u00d6fkeliyiz Yastay\u0131z Patriyarkal Kapitalist Y\u0131k\u0131ma Kar\u015f\u0131 Feminist \u0130syanday\u0131z pankart\u0131 ta\u015f\u0131n\u0131rken Ankara\u2019da Roza\u2019lardan Nagihan\u2019lara Alanlarday\u0131z slogan\u0131 ellerde ta\u015f\u0131nan d\u00f6vizlerde yerini ald\u0131. K\u00fcrdistan\u2019\u0131n ve d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan kapitalist ve ataerkil sistem s\u00f6m\u00fcr\u00fcs\u00fcne, yaratt\u0131\u011f\u0131 felaketlere-depremlere, tecav\u00fczc\u00fc zihniyetine kar\u015f\u0131 \u00f6z savunma direni\u015fini b\u00fcy\u00fctmeye dair birbirini tamamlayan sloganlar y\u00fckseldi. Emek verdi\u011fin Ankara ve Ankaral\u0131 kad\u0131nlar seninle sen onlarlayd\u0131n. Ya\u015fanan felakete kar\u015f\u0131 H\u00fck\u00fcmet \u0130stifa sloganlar\u0131 insanl\u0131\u011f\u0131, ya\u015fam\u0131 enkaz alt\u0131nda b\u0131rakmak isteyen AKP-MHP h\u00fck\u00fcmetini yakla\u015fan se\u00e7imlerde sand\u0131\u011fa g\u00f6mmeyi hedefliyordu.<\/p>\n<p align=\"justify\">Adana\u2019da TJA (Tevgera Azadiya Jin)\u2019l\u0131 kad\u0131nlar\u0131n okudu\u011fu bildiri \u201cKad\u0131nlar enkazlar\u0131n alt\u0131ndan filizlenen yeni ya\u015fam\u0131n yarat\u0131c\u0131s\u0131 olacak\u201d iddias\u0131 ile fa\u015fist erkek-devletten hesap soruyordu. TJA\u2019l\u0131 kad\u0131nlar ve bir\u00e7ok kad\u0131n \u00f6rg\u00fct\u00fc 8 Mart\u2019ta deprem b\u00f6lgelerindeydi. \u201cHayatlar\u0131m\u0131z\u0131 enkaza \u00e7eviren bu d\u00fczeni \u00f6rg\u00fctlenerek de\u011fi\u015ftirece\u011fiz\u201d pankart\u0131yla y\u00fcr\u00fcyordu Dersimli kad\u0131nlar ve Dersim Kad\u0131n Platformu. Bir\u00e7ok \u00fclkede kad\u0131n eme\u011fi ve bedenini metala\u015ft\u0131rma ve s\u00f6m\u00fcr\u00fc nesnesine d\u00f6n\u00fc\u015ft\u00fcren ataerkil zihniyeti a\u015fmay\u0131 hedefleyen kad\u0131nlar \u201cBedenim Benimdir Kimseye \u0130htiyac\u0131m Yok\u201d diye hayk\u0131r\u0131yordu. Afganistan\u2019dan Pakistan\u2019a erkek-devlet sisteminin kad\u0131n\u0131 d\u00f6rt duvar aras\u0131na kapatmak isteyen politikalar\u0131na isyan vard\u0131. Avrupa\u2019n\u0131n bir\u00e7ok \u00fclkesinde Jina Em\u00een\u00ee\u2019nin resimleri ve sembolle\u015fti\u011fi sloganla y\u00fcr\u00fcd\u00fcler kad\u0131n katili \u0130ran el\u00e7iliklerine. Feminist dayan\u0131\u015fmay\u0131 kad\u0131n devriminin harc\u0131na katmak istediler.<\/p>\n<p align=\"justify\">Erkek-devlet sistemine kar\u015f\u0131 kad\u0131nlar\u0131n ortak m\u00fccadele kararl\u0131l\u0131\u011f\u0131 8 Mart\u2019a damgas\u0131n\u0131 vurdu. Sava\u015flar, ekonomik kriz, iktidarc\u0131 erkek sistemin b\u00fct\u00fcn krizi kad\u0131nlar\u0131n \u00fczerine \u00e7\u00f6km\u00fc\u015f durumda. Bu enkazdan ve krizden \u00f6rg\u00fctlenerek, m\u00fccadeleyi radikalle\u015ftirerek ve toplumsal \u00f6zg\u00fcrl\u00fck sorunuyla b\u00fct\u00fcnle\u015ftirerek \u00e7\u0131kmak m\u00fcmk\u00fcn. Bunun fark\u0131ndal\u0131\u011f\u0131 i\u00e7in Jineoloji Akademisi olarak Sen\u2019in de i\u00e7inde oldu\u011fun hummal\u0131 \u00e7al\u0131\u015fmalar s\u00fcr\u00fcyor. K\u00fcrdistan\u2019dan Latin Amerika\u2019ya, Afganistan\u2019a, L\u00fcbnan\u2019a, Tunus\u2019a, \u0130sko\u00e7ya\u2019ya ayr\u0131 \u0131rk, k\u00fclt\u00fcr, etnisite ve s\u0131n\u0131ftan kad\u0131nlarla kad\u0131n kimli\u011finin toplumsal karakterini, kad\u0131n devriminin toplumsal \u00f6zg\u00fcrl\u00fck devriminin \u00f6z\u00fc oldu\u011fu hakikatini payla\u015fmaya devam ediyoruz. Bu hakikat etraf\u0131nda kad\u0131n devriminin sosyolojik temellerini g\u00fc\u00e7lendirecek bilgi ve bilimi toplum ve ya\u015fam bilimine d\u00f6n\u00fc\u015ft\u00fcrme, tarihsel k\u00f6kleri ile bulu\u015fturma, g\u00fcncel ihtiyaca cevap verecek d\u00fczeye ula\u015ft\u0131rma \u00e7abas\u0131nday\u0131z.<\/p>\n<p align=\"justify\">K\u00fcrdistan kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelemizin a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 varl\u0131k-bilin\u00e7-form d\u00fczeyini, xwebun\u2019la\u015fma ger\u00e7e\u011fini Sen\u2019in de s\u00fcrmekte olan yo\u011fun katk\u0131nla d\u00fcnyan\u0131n d\u00f6rt bir k\u00f6\u015fesine ta\u015f\u0131mak istiyoruz. \u00d6zg\u00fcrl\u00fck umudu, inanc\u0131, eylemi i\u00e7inde olan kad\u0131nlarla bulu\u015fturma m\u00fccadelemizi daha \u00fcst d\u00fczeye ta\u015f\u0131ma kararl\u0131l\u0131\u011f\u0131nday\u0131z. Bu kararl\u0131l\u0131kla, \u00f6zlem ve umutla Sen\u2019i kucakl\u0131yor, \u00f6p\u00fcyor, yar\u0131m b\u0131rakt\u0131\u011f\u0131n ve bizlere emanet etti\u011fin \u00e7al\u0131\u015fmalar\u0131 tamamlama, anlam derinli\u011fini, ya\u015fam g\u00fcc\u00fcn\u00fc yakalama, yolda\u015fla\u015fma s\u00f6z\u00fcn\u00fc veriyoruz. 8 Mart\u2019\u0131n kad\u0131n devriminin toplumsal \u00f6zg\u00fcrl\u00fc\u011fe, kurtulu\u015fa g\u00f6t\u00fcrece\u011fi inanc\u0131n\u0131 bu d\u00fczeyde sahiplenen bir iradeyi a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 demokratik modernitenin ve kad\u0131n devriminin bilimi olan jineolojiye daha b\u00fcy\u00fck sorumluluklar y\u00fcklemekte. Bunlar\u0131n tart\u0131\u015fmalar\u0131n\u0131 birlikte \u00e7ok\u00e7a y\u00fcr\u00fctt\u00fck, zaman pratikle\u015ftirme kendimizde devrim yaparak \u00f6zg\u00fcrl\u00fck sosyolojisinin etik-estetik de\u011ferlerini \u00f6z\u00fcmseme ve \u00f6z\u00fcmsetme zaman\u0131. Zaman \u00d6nder Apo\u2019nun temel aray\u0131\u015flar\u0131mdan biri dedi\u011fi felsefik, bilimsel tart\u0131\u015fmalar\u0131 y\u00fcr\u00fctme derinli\u011fini yakalama, ya\u015fama ve ya\u015fatma zaman\u0131. D\u00fc\u015f\u00fcnce d\u00fcnyam\u0131z\u0131 karartan perdeleri, kal\u0131plar\u0131 bir bir kald\u0131rarak, k\u0131rarak duygulu, sezgili \u00f6zg\u00fcr ve toplumsall\u0131\u011f\u0131n esnek zihniyet d\u00fcnyas\u0131na a\u00e7\u0131lma zaman\u0131. \u00d6nder Apo\u2019nun u\u00e7urumda kanatlanarak ula\u015ft\u0131\u011f\u0131 yeni paradigmal sentezi, toplumsal \u00f6z\u00fcn\u00fc ve \u00f6zg\u00fcrle\u015ftiricili\u011fini kavrama ve kavratma zaman\u0131. Sen bu zaman\u0131 yakalad\u0131n ve ya\u015fad\u0131n, bizlere de ya\u015fatt\u0131n. Senden ve sizlerden daha fazla ve daha m\u00fctevaz\u0131ca \u00f6\u011frenerek xwebun\u2019la\u015fma, kad\u0131n devriminde yol alma ve yol ald\u0131rma \u0131srar\u0131yla&#8230;<\/p>\n<p align=\"justify\">Sevgilerimizle<\/p>\n<p align=\"justify\">\u0130yi ve g\u00fczel kal\u0131n<\/p>\n<p align=\"justify\">9 Mart 2023<\/p>\n<p align=\"justify\">Jineoloji Akademisi<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nagihan Zilan Akarsel\u2019e &nbsp; Merhaba, Seninle ve sensiz ilk 8 Mart\u2019\u0131m\u0131z\u0131 kar\u015f\u0131lad\u0131k. Her 8 Mart\u2019ta do\u011fan\u0131n ye\u015fermeye, canlanmaya ve ya\u015fama akmaya dair toplad\u0131\u011f\u0131 b\u00fct\u00fcn enerjisini ku\u015fan\u0131r gibi co\u015fkuyla, sevin\u00e7le, umutla kar\u015f\u0131lad\u0131\u011f\u0131n 8 Mart\u2019lardan biriydi yine. Senin duygulu, sezgili d\u00fc\u015f\u00fcnce d\u00fcnyan\u0131n evrenin olu\u015fturan enerjisiyle b\u00fct\u00fcnle\u015fti\u011fine, K\u00fcrdistan\u2019dan t\u00fcm d\u00fcnyaya, kad\u0131nlara, s\u00f6m\u00fcr\u00fclen ve \u00f6tekile\u015ftirilenlere akt\u0131\u011f\u0131na tan\u0131kl\u0131k ettik yeniden. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1552,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,53],"tags":[],"class_list":["post-1551","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jineoloji-akademisi","category-makale"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=1551"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1551\/revisions"}],"predecessor-version":[{"id":1553,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1551\/revisions\/1553"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/1552"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=1551"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=1551"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=1551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}