{"id":1548,"date":"2023-08-09T10:09:30","date_gmt":"2023-08-09T07:09:30","guid":{"rendered":"https:\/\/jineoloji.eu\/tr\/?p=1548"},"modified":"2023-12-21T00:14:21","modified_gmt":"2023-12-20T21:14:21","slug":"ozune-yabancilasmak","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/ozune-yabancilasmak\/","title":{"rendered":"\u00d6Z\u00dcNE YABANCILA\u015eMAK"},"content":{"rendered":"

Jiyan Teko\u015f\u00een<\/strong><\/p>\n

Her \u015fey do\u011fadan uzakla\u015farak, yabanc\u0131la\u015farak ba\u015flad\u0131
\n\u0130nsan kendisini ait hissetti\u011fi yere ba\u011flan\u0131r. Ve ba\u011fland\u0131\u011f\u0131 mekan\u0131 sahiplenir. Bu sevgi olay\u0131d\u0131r esas\u0131nda. Sevgi, ba\u011fl\u0131l\u0131k, hissiyat gibi duygular ya\u015fanmad\u0131\u011f\u0131nda aitlik hissi de do\u011fmaz. Do\u011fay\u0131 bir ana, yuva ve insan\u0131 onun bir par\u00e7as\u0131 g\u00f6ren inan\u00e7 ve felsefelerin yerini do\u011fay\u0131 yenilmesi, alt edilmesi gereken bir d\u00fc\u015fman haline getiren d\u00fc\u015f\u00fcnce yerle\u015ftik\u00e7e insan akl\u0131 do\u011fayla birlikte kendi kendisini de t\u00fckeni\u015fe s\u00fcr\u00fckl\u00fcyor. Halbuki bir a\u011faca bak\u0131ld\u0131\u011f\u0131nda ondaki g\u00fcne\u015fi, topra\u011f\u0131, suyu, insan\u0131 g\u00f6ren ak\u0131l ve duygu yo\u011funlu\u011fu da m\u00fcmk\u00fcnd\u00fcr. Kendindeki her bir par\u00e7ay\u0131 onda g\u00f6rmek… Bu b\u00fct\u00fcnl\u00fckl\u00fc bak\u0131\u015f a\u00e7\u0131s\u0131 olmazsa aram\u0131zdaki u\u00e7urum derinle\u015fir ve o u\u00e7urumdan d\u00fc\u015ferek par\u00e7alanacak olan da biz oluruz.
\nDo\u011fa ile kad\u0131n aras\u0131ndaki ba\u011f\u0131 \u015eehit Zilan(Nagihan Akarsel) ne de g\u00fczel dile getirmi\u015fti; \u2018 sizinle bir s\u0131rr\u0131m\u0131 payla\u015fmak istiyorum. \u00c7ocukken evreni anlamak ve aram\u0131zdaki ba\u011f kurmak i\u00e7in aray\u0131\u015flar\u0131m olurdu. Insan d\u0131\u015f\u0131nda her canl\u0131 ile konu\u015furdum. Bizim orada a\u011fa\u00e7lar yoktur fazla. Benim i\u00e7in en de\u011ferli \u015fey a\u011fa\u00e7lard\u0131. Nerde bir a\u011fa\u00e7 g\u00f6rsem elimi verirdim ona. A\u011fa\u00e7lar olmad\u0131\u011f\u0131 i\u00e7in arkada\u015flar\u0131m, g\u00fcne\u015f, ay, y\u0131ld\u0131zlar ve ye\u015fillikti. \u00dclkeye geldi\u011fimde su ve a\u011fa\u00e7lar bolca vard\u0131. D\u00fc\u015f\u00fcn\u00fcn bir a\u011faca dokundu\u011funuzda bu dokunu\u015fu t\u00fcm a\u011fa\u00e7lar hissediyordu. Bu \u00e7ok g\u00fczel ve farkl\u0131 bir durum…\u2019 bu duyguyu ya\u015fayan her kad\u0131n do\u011fa ile olan ba\u011f\u0131n\u0131n bilincini ta\u015f\u0131r. Bu kadim haf\u0131za bilgi kad\u0131nla do\u011fa aras\u0131ndaki ba\u011f\u0131 hat\u0131rlayarak onu daha radikal bi\u00e7imde savunmam\u0131za yol a\u00e7mal\u0131d\u0131r.
\nEkolojik krizi iliklerimize kadar hissetti\u011fimiz, k\u00fcresel \u0131s\u0131nman\u0131n s\u0131caklar\u0131 ile kavruldu\u011fumuz, kurakl\u0131kla, kirlilikle ve en son yang\u0131nlarla sars\u0131ld\u0131\u011f\u0131m\u0131z zamanlar\u0131 ya\u015f\u0131yoruz. Devletin talanc\u0131, katliamc\u0131 ger\u00e7ekli\u011fi bu krizi daha derinle\u015ftirip do\u011fada kendi kendini onaramaz \u00f6l\u00fcmc\u00fcl tahribatlara yol a\u00e7maktad\u0131r. Cud\u00ee\u2019de, Akbelen\u2019de yak\u0131lan ormanlar, kesilen a\u011fa\u00e7lar\u0131n sermaye \u00e7\u0131karlar\u0131 kadar devletin toplum k\u0131r\u0131m politikalar\u0131 ile ba\u011f\u0131 var. K\u00f6klerimiz onlara ba\u011fl\u0131ym\u0131\u015f\u00e7as\u0131na kesilen a\u011fac\u0131n s\u0131z\u0131s\u0131n\u0131, ah\u0131n\u0131 ve \u00f6fkesini hissediyoruz uzak mekanlarda da olsak. Yak\u0131lan her orman\u0131n i\u00e7indeki canl\u0131lar\u0131n hayk\u0131r\u0131\u015flar\u0131n\u0131 duyuyoruz. Talanc\u0131, istismarc\u0131, tecav\u00fczc\u00fc devlet zihniyeti durmadan ya\u015fam\u0131, do\u011fay\u0131 kaosa s\u00fcr\u00fcklerken bunlara kar\u015f\u0131 sessiz kalmak ahlak\u0131n\u0131 ve vicdan\u0131n\u0131 yitirmek anlam\u0131na geliyor. Devletin as\u0131l yaratmak istedi\u011fi de bu de\u011fil midir? Toplumu toplum, insan\u0131 insan yapan de\u011ferlerinden uzakla\u015ft\u0131rmak, ahlaki ve vicdani sorumluluklar\u0131n\u0131 yerine getirememekle ba\u015flar. Bu anlamda toplumsall\u0131\u011f\u0131n \u00f6nc\u00fcs\u00fc olan kad\u0131nlar olarak sald\u0131r\u0131n\u0131n oldu\u011fu yerde direni\u015fi y\u00fckseltme sorumlulu\u011fumuz var.
\nKad\u0131nlar\u0131n ilk andan itibaren eylemleri ve duyarl\u0131l\u0131klar\u0131 geli\u015fmekle birlikte ne yaz\u0131k ki bunlar sald\u0131r\u0131lar\u0131 durduracak bir yayg\u0131nl\u0131\u011fa ve kapsama kavu\u015famad\u0131. Bir yerde sald\u0131r\u0131 varsa orada m\u00fccadele zemini de vard\u0131r. M\u00fccadele eden kad\u0131nlar\u0131 da g\u00f6r\u00fcyoruz. Akbelen\u2019de polislere kar\u015f\u0131 bir a\u011faca sar\u0131lm\u0131\u015f anneyi ve gen\u00e7 eylemci kad\u0131n\u0131 g\u00f6rd\u00fck. O annenin elinden ancak bu kadar\u0131 gelir. Onun savunma y\u00f6ntemi bizim duygu ve vicdanlar\u0131m\u0131z\u0131 ayakland\u0131racak etkiye sahip. Fakat ortak m\u00fccadele devreye girdimi, kolektif ak\u0131l ile devletin tahribatlar\u0131 durdurulabilir. Kad\u0131nlar g\u00fcc\u00fc \u00f6rg\u00fctl\u00fcl\u00fckle, ortak m\u00fccadele ile zafere ula\u015f\u0131r. Bunun i\u00e7inde do\u011faya yabanc\u0131la\u015ft\u0131r\u0131lmak istenen \u00f6z\u00fc ortaya \u00e7\u0131karmak gerekir. Do\u011fa katliam\u0131 bir kad\u0131n katliam\u0131d\u0131r, do\u011fa ana haf\u0131zam\u0131z, varl\u0131\u011f\u0131m\u0131zd\u0131r.
\nDevlet akl\u0131 ile ya\u015fama dair ne varsa par\u00e7alara b\u00f6l\u00fcn\u00fcp sonra da soyk\u0131r\u0131ma u\u011frat\u0131lmaktad\u0131r. Kad\u0131na, do\u011faya yap\u0131lan bu k\u0131r\u0131ma kar\u015f\u0131 demokratik, ekolojik ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigma ile m\u00fccadele y\u00fcr\u00fctmek hepimizin ortak g\u00f6rev ve sorumlulu\u011fudur. Tek \u00e7\u00f6z\u00fcm bu \u00e7izgi ile b\u00fct\u00fcnl\u00fckl\u00fc bak\u0131p herkesi m\u00fccadele alan\u0131na \u00e7ekmektir. Bunu ba\u015faramad\u0131\u011f\u0131m\u0131z taktirde ilerde sar\u0131labilece\u011fimiz tek bir a\u011fa\u00e7, yudumlayaca\u011f\u0131m\u0131z bir nehir, g\u00f6zlerine bak\u0131p tebess\u00fcm edece\u011fimiz bir da\u011f ceylan\u0131 kalmayacakt\u0131r. Bu anlamda bizler de yok olaca\u011f\u0131z bu de\u011ferlerimizle! Ya\u015fam de\u011ferlerimize sahip \u00e7\u0131k\u0131p korumak \u00f6z\u00fcm\u00fcz\u00fc korumakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Jiyan Teko\u015f\u00een Her \u015fey do\u011fadan uzakla\u015farak, yabanc\u0131la\u015farak ba\u015flad\u0131 \u0130nsan kendisini ait hissetti\u011fi yere ba\u011flan\u0131r. Ve ba\u011fland\u0131\u011f\u0131 mekan\u0131 sahiplenir. Bu sevgi olay\u0131d\u0131r esas\u0131nda. Sevgi, ba\u011fl\u0131l\u0131k, hissiyat gibi duygular ya\u015fanmad\u0131\u011f\u0131nda aitlik hissi de do\u011fmaz. Do\u011fay\u0131 bir ana, yuva ve insan\u0131 onun bir par\u00e7as\u0131 g\u00f6ren inan\u00e7 ve felsefelerin yerini do\u011fay\u0131 yenilmesi, alt edilmesi gereken bir d\u00fc\u015fman haline getiren […]<\/p>\n","protected":false},"author":2,"featured_media":1549,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46,53],"tags":[],"class_list":["post-1548","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekoloji","category-makale"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=1548"}],"version-history":[{"count":1,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1548\/revisions"}],"predecessor-version":[{"id":1550,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1548\/revisions\/1550"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/1549"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=1548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=1548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=1548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}