{"id":1525,"date":"2023-05-09T23:14:08","date_gmt":"2023-05-09T20:14:08","guid":{"rendered":"https:\/\/jineoloji.eu\/tr\/?p=1525"},"modified":"2023-05-11T01:44:34","modified_gmt":"2023-05-10T22:44:34","slug":"maldanin-yolu-ve-xwebun-bilimi","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/maldanin-yolu-ve-xwebun-bilimi\/","title":{"rendered":"MALDA\u2019NIN YOLU VE XWEB\u00dbN B\u0130L\u0130M\u0130"},"content":{"rendered":"

H\u00eaja Zerya<\/strong><\/p>\n

4 May\u0131s 2019\u2019dan bu yana d\u00f6rt y\u0131l ge\u00e7ti. Sevgimiz, \u00f6zlemimiz, aray\u0131\u015f\u0131m\u0131z daha da b\u00fcy\u00fcd\u00fc.<\/span><\/span><\/p>\n

Malda K\u00fbsa yolda\u015f Jineoloj\u00ee Akademimizin ilk \u015fehidi. Ayd\u0131nl\u0131ktan korkan, karanl\u0131ktan beslenen DA\u0130\u015e\u2019in karanl\u0131\u011f\u0131n basmas\u0131 ile yola yerle\u015ftirdi\u011fi may\u0131n\u0131 patlatmas\u0131 sonucu Hol yolunda katledildi. Kad\u0131n devriminin \u00f6zg\u00fcrl\u00fck bilimi ve bilincini t\u00fcm kad\u0131nlara, halklara ta\u015f\u0131yarak ayd\u0131nlatman\u0131n huzuru ile karanl\u0131klardan gelip karanl\u0131klara giden-gidecek olan DA\u0130\u015e zihniyeti ve \u015fiddetinin huzursuzlu\u011fu aras\u0131nda gidip gelen bir yolculuk… Ke\u015ffine koyuldu\u011fu kad\u0131n tarihinden ve deneyimledi\u011fi Rojava kad\u0131n devriminden bu yollardan \u00e7ok gidip gelmi\u015f olman\u0131n bilgeli\u011fi i\u00e7inde…\u00a0<\/span><\/span><\/p>\n

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4 Ekim 2022 hem \u00e7ok yak\u0131n\u0131m\u0131zda hem \u00e7ok uza\u011f\u0131m\u0131zda bir tarih…<\/span><\/span><\/p>\n

Nagihan Z\u00eelan Akarsel yolda\u015f K\u00fcrt kad\u0131n\u0131n\u0131n tarihten bug\u00fcne ula\u015fan bilgisini, duygusunu eserle\u015ftiren eme\u011fini bulu\u015fturma, kad\u0131n devriminin harc\u0131na katman\u0131n moralli, co\u015fkulu \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fct\u00fcrken kad\u0131n d\u00fc\u015fman\u0131 T\u00fcrk M\u0130T\u2019i, s\u00f6m\u00fcrgecili\u011fi taraf\u0131ndan S\u00fcleymaniye\u2019de katledildi. Kad\u0131na, K\u00fcrt\u2019e, insanl\u0131\u011fa d\u00fc\u015fman iktidar g\u00fc\u00e7leri, karanl\u0131\u011fa g\u00f6md\u00fckleri hakikat bilgisinin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131ndan ve \u00f6zg\u00fcrle\u015fen kad\u0131n\u0131n insanl\u0131\u011f\u0131 ayd\u0131nlatmas\u0131ndan \u00e7ok korkuyorlar. Malda ve Z\u00eelan yolda\u015f\u0131 hedeflemeleri bu korkunun \u00f6l\u00fcm ve k\u00f6lelik \u00fcreten zihniyeti harekete ge\u00e7irmesindendir. K\u00fcrdistan ve K\u00fcrt kad\u0131n\u0131na dayat\u0131lan ilk s\u00f6m\u00fcr\u00fc, m\u00fclkle\u015ftirme ve ele ge\u00e7irmenin g\u00fcn\u00fcm\u00fcze uzanan uygarl\u0131k ve bu zorbal\u0131\u011fa kar\u015f\u0131 geli\u015fen direni\u015f tarihini ayd\u0131nlatarak b\u00fct\u00fcn insanl\u0131\u011f\u0131 ayd\u0131nlatma amac\u0131, bilinci ve eylemiyle donanan kad\u0131n \u00f6zg\u00fcrl\u00fck bilgisi ve \u00e7izgisinden \u00e7ok korkuyorlar. Tarihi korkular\u0131n\u0131, g\u00fcvensizli\u011fini, umutsuzlu\u011funu yenen kad\u0131n\u0131n t\u00fcm kad\u0131nlara g\u00fcven, umut, \u00f6zg\u00fcrl\u00fck ta\u015f\u0131malar\u0131n\u0131n nas\u0131l bir uyan\u0131\u015fa, \u00f6zg\u00fcrl\u00fck patlamas\u0131na ve ya\u015fam eylemine d\u00f6n\u00fc\u015fece\u011fini biliyorlar.<\/span><\/span><\/p>\n

Jineoloj\u00ee\u2019nin anlam bilimi oldu\u011funa y\u00fcrekten inanan Z\u00eelan yolda\u015f, Malda\u2019n\u0131n ayd\u0131nl\u0131\u011fa ko\u015fan y\u00fcz\u00fcn\u00fc anlamaya ve anlatmaya \u00e7ok emek harcad\u0131. Emek ve \u00f6zg\u00fcrl\u00fck bilgisinin, toplumsalla\u015ft\u0131ran g\u00fcc\u00fcn\u00fcn ba\u015fta K\u00fcrdistan kad\u0131nlar\u0131 olmak \u00fczere t\u00fcm kad\u0131nlar\u0131 birle\u015ftirici esas g\u00fc\u00e7 oldu\u011funun inanc\u0131n\u0131 ta\u015f\u0131yan ve Jineoloj\u00ee \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6z\u00fc k\u0131lan \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u00e7\u0131s\u0131yd\u0131lar. M\u00fccadeleleri, emeklerinin kad\u0131n devriminin ayd\u0131nlatan, umut ve ya\u015fam enerjisi kazand\u0131ran g\u00fcc\u00fcne hep inand\u0131lar. Ahlak, felsefe, anlam, sevgi ve ya\u015famdan koparan bilgi ve bilimin, pozitivist bilimcili\u011fin ele\u015ftirisini yaparken bilgi ve bilime anlam kazand\u0131rmak i\u00e7in bu olgular\u0131 emeklerinin harc\u0131 yapt\u0131lar. Xweb\u00fbn bilincine ula\u015ft\u0131k\u00e7a, a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 pozitif, yap\u0131c\u0131, kurucu enerjiyi ula\u015ft\u0131klar\u0131 ve ula\u015famad\u0131klar\u0131 her kad\u0131na zengin yol ve y\u00f6ntemler bularak anlatt\u0131lar. Demokratik ulusla\u015fman\u0131n kavram, kuram ve kurumlar\u0131n\u0131n \u00f6z\u00fcne kad\u0131n \u00f6zg\u00fcrl\u00fck bilgisi ve bilincini ta\u015f\u0131d\u0131lar.<\/span><\/span><\/p>\n

Malda\u2019n\u0131n fedak\u00e2r, emek\u00e7i ve \u00f6zg\u00fcrl\u00fc\u011fe ko\u015fan gen\u00e7 y\u00fcre\u011fi ve a\u00e7\u0131k zihni Jineoloj\u00ee\u2019ye \u00e7ok \u015fey kazand\u0131rd\u0131. Malda yolda\u015f anlam verilen bilginin insan\u0131 ne kadar y\u00fcceltti\u011fini, enerjik k\u0131ld\u0131\u011f\u0131n\u0131, \u00f6zg\u00fcrl\u00fc\u011fe susam\u0131\u015f y\u00fcreklere ve beyinlere akarak nas\u0131l ya\u015fam g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6sterdi bizlere. Kad\u0131nlar olarak ekmek ve sudan daha fazla ihtiyac\u0131m\u0131z olan xweb\u00fbn bilincine kavu\u015fmam\u0131za \u0131\u015f\u0131k tuttu. Jineoloj\u00ee\u2019nin xweb\u00fbn bilimi oldu\u011funu kan\u0131tlad\u0131. Z\u00eelan yolda\u015f bu bilimin tarihsel ve g\u00fcncel, yerel ve evrensel, do\u011fal ve k\u00fclt\u00fcrel ba\u011flar\u0131n\u0131 kuran, \u00f6zg\u00fcrl\u00fck sosyolojisinin ve kad\u0131n devriminin temeli oldu\u011funu kan\u0131tlayan bilgi ve bilimin izindeydi. Bu kan\u0131tlamalar biz yolda\u015flar\u0131na ne kadar a\u011f\u0131r gelse de bizi daha fazla \u00f6zg\u00fcrle\u015ftirecek, g\u00fczelle\u015ftirecek, sevilecek k\u0131lan bilginin pe\u015finden y\u0131lmadan usanmadan ko\u015fmay\u0131 \u00f6\u011fretmekte. Beynimizin ve y\u00fcre\u011fimizin bir yerinde b\u00fct\u00fcn zalimlerin zulm\u00fcne ra\u011fmen s\u0131r gibi saklanan, direnen ve bizi hep \u00f6zg\u00fcrl\u00fc\u011fe \u00e7eken o gizil enerjiyi harekete ge\u00e7irmekte ve yola koyulmaktay\u0131z. Toplumsal haf\u0131zan\u0131n bu yarat\u0131c\u0131 ve ya\u015fat\u0131c\u0131 g\u00fcc\u00fcn\u00fc ke\u015ffetme, \u00f6zg\u00fcrl\u00fck ruhumuzun ve bilincimizin beslendi\u011fi ana kayna\u011fa d\u00f6n\u00fc\u015ft\u00fcrme yolunday\u0131z.<\/span><\/span><\/p>\n

Malda K\u00fbsa bu yolun en gen\u00e7lerinden olmas\u0131na ra\u011fmen nas\u0131l en bilin\u00e7lilerinden olabildi? Demek ki bildi\u011fine anlam vermek ne kadar ya\u015famsal bir ger\u00e7ek! Anlamak ve \u00f6zg\u00fcrl\u00fck ba\u011f\u0131 bu anlam verme diyalekti\u011fi ile ba\u011flant\u0131l\u0131. Anlad\u0131\u011f\u0131n kadar olu\u015fuyorsun, olu\u015fturuyorsun, kendine ve ya\u015fama anlam kat\u0131yor, de\u011fi\u015fim g\u00fcc\u00fcne d\u00f6n\u00fc\u015f\u00fcyorsun. Gitti\u011fi e\u011fitimlere, payla\u015ft\u0131\u011f\u0131 bilgiye, kurdu\u011fu ili\u015fkilere duydu\u011fu inan\u00e7 ve y\u00fckledi\u011fi anlam bu diyalekti\u011fin harekete ge\u00e7irici, de\u011fi\u015ftirici-d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc g\u00fcc\u00fcn\u00fc ta\u015f\u0131yan hem \u00f6\u011frenen hem \u00f6\u011freten bir bilgelik \u00f6rne\u011fi. Z\u00eelan ve Malda hem birbirinin \u00f6\u011frencisi hem \u00f6\u011fretmeni iki bilge kad\u0131n. Biri devrimin a\u011f\u0131r y\u00fck\u00fcn\u00fc mekandan mekana ta\u015f\u0131m\u0131\u015f, \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ayd\u0131nlatan g\u00fcc\u00fc ile bu y\u00fck\u00fc payla\u015farak hafifletme ustal\u0131\u011f\u0131na koyulmu\u015f devrim emek\u00e7isi. Di\u011feri devrimin \u00f6zg\u00fcrle\u015ftiren etkisinin topluma, kad\u0131na, ya\u015fama soluk ald\u0131ran ortam\u0131nda ye\u015fermi\u015f ve k\u00f6k salmak isteyen bir ya\u015fam a\u011fac\u0131. Jineoloj\u00ee bu aray\u0131\u015f, emek ve olu\u015fumla k\u00f6k salan bir bilim olma yolunda. Onlar gibi binlerce kad\u0131n\u0131n eme\u011fi, direni\u015fi ya\u015fam a\u011fac\u0131n\u0131n k\u00f6klerini daha derine salmas\u0131n\u0131 ve her mevsim ye\u015fil ve ye\u015ferten canl\u0131l\u0131\u011f\u0131 ta\u015f\u0131mas\u0131n\u0131, yaymas\u0131n\u0131 sa\u011flamakta.<\/span><\/span><\/p>\n

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Malda yolda\u015f kad\u0131n devriminin erkek egemen zihniyetin k\u0131r\u0131lmas\u0131nda etkili oldu\u011funu dile getirirken bu zihniyetin att\u0131\u011f\u0131 d\u00fc\u011f\u00fcmlerin jineoloj\u00ee ile \u00e7\u00f6z\u00fclece\u011fini prati\u011finde ortaya koydu. Hesek\u00ea Jineoloj\u00ee Ara\u015ft\u0131rmalar\u0131 Merkezi\u2019nde k\u0131sa soluklu, ama akademi \u00e7al\u0131\u015fmalar\u0131n\u0131n, yo\u011funla\u015fmalar\u0131n\u0131n y\u00f6n\u00fcn\u00fc belirleyen uzun soluklu y\u00fcr\u00fcy\u00fc\u015f\u00e7\u00fcs\u00fc oldu. \u00d6zg\u00fcrl\u00fck sosyolojisini \u00f6ren hakikat biliminin \u00f6nc\u00fcs\u00fc oldu. Efrin\u2019den Derik\u2019e, Minbi\u00e7\u2019ten Tabqa\u2019ya, Kobane\u2019den \u015eehba, Halep\u2019e uzanan e\u011fitim, ara\u015ft\u0131rma, \u00f6rg\u00fctleme \u00e7al\u0131\u015fmalar\u0131 ile kad\u0131n devriminin sosyolojik, ekolojik, demokratik ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc in\u015fas\u0131na hizmet eden sosyal bilim \u00e7al\u0131\u015fmalar\u0131na \u00f6nc\u00fcl\u00fck etmekte. Tarih ve toplum bilincinin kazand\u0131rd\u0131\u011f\u0131 \u00f6zg\u00fcr d\u00fc\u015f\u00fcnce ve iradenin y\u00f6n verdi\u011fi kad\u0131n ve kad\u0131n devrimi, erke\u011fi de \u00f6zg\u00fcrle\u015fme, kendi ger\u00e7e\u011fi ile y\u00fczle\u015fme ve a\u015fmaya sevk etmekte. Y\u00fczlerce erke\u011fe Jineoloj\u00ee ve \u00f6zg\u00fcr e\u015fya\u015fam bilgisini ula\u015ft\u0131ran Malda yolda\u015f hem kad\u0131n devrimine inanc\u0131n\u0131 tazelemekte hem kad\u0131n\u0131n hem de erke\u011fin d\u00f6n\u00fc\u015febilece\u011fine inanc\u0131 geli\u015fmekteydi.<\/span><\/span><\/p>\n

Okullardan \u00fcniversiteye Jineoloj\u00ee dersleri, b\u00f6l\u00fcm\u00fc, her akademi ve e\u011fitimin jineolojik ekseni kad\u0131n-toplum bilgisi ve tarihinin g\u00fcc\u00fcyle ki\u015filiklere g\u00fc\u00e7 katmakta, Jinwar\u2019da kad\u0131nlar yitik ya\u015fam g\u00fcc\u00fcne kavu\u015fmada \u0131srar etmekte. En \u00f6nemlisi de gen\u00e7li\u011fin demokratik, \u00f6zg\u00fcr geli\u015fimi ve k\u00fclt\u00fcrel d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc ama\u00e7layan Malda K\u00fbsa Jineoloj\u00ee Xweb\u00fbn Kamplar\u0131. Kapitalizmin \u00e7arp\u0131k birey ve \u00f6zg\u00fcrl\u00fck anlay\u0131\u015f\u0131n\u0131, hegemonya ara\u00e7lar\u0131 ve sava\u015flar\u0131n\u0131 bilince \u00e7\u0131karma, \u00f6zg\u00fcrl\u00fck ahlak\u0131 ve bilincini geli\u015ftirme, cins bilincinin \u00f6nemini kavrama ve demokratik ulusun \u00f6zg\u00fcr bireyleri olma yo\u011funla\u015fmalar\u0131na y\u00f6n vermekte. K\u00fclt\u00fcrden ekonomiye, dinden felsefeye, e\u011fitimden sa\u011fl\u0131\u011fa, siyasete, savunmaya kad\u0131n\u0131n \u00f6zg\u00fcr geli\u015fimini engelleyen bilgi, al\u0131\u015fkanl\u0131k, kal\u0131p ve dogmalar\u0131 a\u015fma, jineolojik bilgi ile b\u00fct\u00fcn ya\u015fam alanlar\u0131n\u0131 yeniden \u00f6rme \u00e7al\u0131\u015fmalar\u0131 derinle\u015fmektedir. Erkek egemen zihniyetin cinsiyet\u00e7i, dinci ideolojilerinin kad\u0131n\u0131 m\u00fclkle\u015ftiren, k\u00f6lele\u015ftiren dayatmalar\u0131n\u0131 k\u0131rmada \u00f6zg\u00fcrle\u015ftiren bilgiyi daha zengin yol ve y\u00f6ntemle kad\u0131nla, erkekle, gen\u00e7likle ve t\u00fcm halklarla bulu\u015fturman\u0131n Jineolojik y\u00f6ntemi k\u00f6k sal\u0131yor.<\/span><\/span><\/p>\n

Malda yolda\u015f bu y\u00f6ntemin etkileyici, yarat\u0131c\u0131 g\u00fcc\u00fcn\u00fc ke\u015ffedenlerdendi. O y\u00fczden \u015fahadetinin ard\u0131ndan Andre Wolf Enstit\u00fcs\u00fc\u2019n\u00fcn ilk e\u011fitim devresi O\u2019nun ad\u0131na d\u00fczenlendi. K\u00fcrdistan\u2019\u0131n d\u00f6rt bir yan\u0131nda, Avrupa\u2019da ad\u0131na e\u011fitimler, kamplar \u00f6zg\u00fcrl\u00fck yolunun \u00f6n\u00fcn\u00fc a\u00e7an, kad\u0131n\u0131 iradeli, direni\u015f\u00e7i, \u00f6zg\u00fcr k\u0131lan tarihsel ve g\u00fcncel aray\u0131\u015flar\u0131 birle\u015ftiren bilim ve bilin\u00e7lendirme \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fct\u00fcld\u00fc. Enternasyonalist yolda\u015flar Jineoloj\u00ee\u2019nin ve kad\u0131n devriminin birle\u015fik etkisini dalga dalga \u00fclkelerine, kad\u0131nlara yaymaya devam etmekteler. Kad\u0131n modernitesi olan demokratik modernite bilimi ile ayd\u0131nlanma ve direni\u015f umutlar\u0131n\u0131 tazelemenin pe\u015findeler. Yeniden kad\u0131n kimli\u011finin toplumsal g\u00fcc\u00fcn\u00fc ve ya\u015fam yaratan enerjisini ke\u015ffetmekte ve xweb\u00fbn yolunda ilerlemenin sevinci, co\u015fkusunu ta\u015f\u0131makta, sorumlulu\u011funu \u00fcstlenmekteler. Ortado\u011fu\u2019dan Avrupa\u2019ya, Latin Amerika\u2019ya \u00f6zg\u00fcrle\u015ftiren, g\u00fczelle\u015ftiren ve iradele\u015ftiren kad\u0131n bilgisinin, direni\u015finin birle\u015ftiren g\u00fcc\u00fc ya\u015fam buluyor. D\u00fcnya demokratik kad\u0131n konfederalizminin ilmik ilmik a\u011flar\u0131 \u00f6r\u00fcl\u00fcyor; bulu\u015fmalar, \u00f6zg\u00fcrl\u00fc\u011f\u00fc payla\u015fma, \u00e7o\u011faltma zeminleri g\u00fc\u00e7lendiriliyor.<\/span><\/span><\/p>\n

Jineoloj\u00ee\u2019nin ula\u015ft\u0131\u011f\u0131 her bireyde, toplumda, mekanda \u00f6zg\u00fcrl\u00fck, g\u00fczellik, direni\u015f ve varolu\u015f havas\u0131n\u0131n bulu\u015fturan esintileri yay\u0131l\u0131yor. Kelebek etkisi gibi kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelemizin, \u00d6nder \u00d6calan\u2019\u0131n yeni paradigmas\u0131n\u0131n \u00e7\u00f6z\u00fcm \u00fcreten bilgi ve bilimi ya\u015fam buluyor. Bunal\u0131m toplumu, nihilist bireycilik, oryantalizm, Bat\u0131 d\u00fc\u015f\u00fcnce ve felsefesinin \u00f6tekile\u015ftiren buz gibi kal\u0131plar\u0131 k\u0131r\u0131l\u0131yor ve xweb\u00fbn yolunda ilerlemenin ya\u015fam bilgilerinin s\u0131cakl\u0131\u011f\u0131, sevgisi payla\u015f\u0131l\u0131yor. Rojava kad\u0131n devrimi, kad\u0131n ve \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz, direni\u015fimizin ula\u015ft\u0131\u011f\u0131 her yerde, kad\u0131nda ve toplumda Jineoloj\u00eek k\u00f6klerine kavu\u015fma, g\u00fcn\u00fcn\u00fc ve gelece\u011fini anlamland\u0131rma efsunu y\u00f6n veriyor. Rojhilat\u2019ta 16 Eyl\u00fcl\u2019den bu yana sa\u00e7 telleri g\u00f6r\u00fcnd\u00fc diye katledilen J\u00eena Em\u00een\u00ee\u2019nin ard\u0131ndan y\u00fckselen Jin Jiyan Azad\u00ee kad\u0131n ve toplum direni\u015fi, direni\u015f bilgimizi ve tarihimizi birle\u015ftiriyor. Saddam rejimi taraf\u0131ndan idam edilmesini Sa\u00e7lar\u0131m\u0131 bayrak yaps\u0131nlar, diyerek kar\u015f\u0131layan Leyla Qas\u0131m\u2019\u0131n direni\u015fi ulusal ve evrensel d\u00fczeye ula\u015f\u0131yor. Devlet\u00e7i, s\u00f6m\u00fcrgeci, milliyet\u00e7i, fa\u015fist, cinsiyet\u00e7i sisteme kar\u015f\u0131 Rojhilat\u2019tan t\u00fcm d\u00fcnyaya bayrakla\u015fan sa\u00e7 telleri kad\u0131n ve toplum direni\u015flerine \u00f6nc\u00fcl\u00fck ediyor.<\/span><\/span><\/p>\n

Gen\u00e7 ya\u015f\u0131nda kendini ke\u015ffetme yoluna koyulan ve xweb\u00fbn g\u00fcc\u00fcne kavu\u015fan Malda yolda\u015f Jineoloji Akademisi\u2019nin temellerinin \u00f6z savunma bilgisi ve bilinci ile yo\u011frulmas\u0131n\u0131n zorunlulu\u011funu erkenden hat\u0131rlatt\u0131. Varl\u0131k ve \u00f6zg\u00fcrl\u00fck m\u00fccadelemizin bu bilgi ve bilime dayanarak ya\u015fam\u0131n her alan\u0131na yay\u0131lmas\u0131, k\u00f6k salmas\u0131n\u0131n derin bilincini canland\u0131rd\u0131. Malda ve Z\u00eelan yolda\u015f\u0131n birbirini anlayan, tamamlayan, b\u00fcy\u00fcten ve \u00f6zg\u00fcrl\u00fc\u011fe kanatland\u0131ran kad\u0131n yolda\u015fl\u0131\u011f\u0131, kad\u0131n devrimi ve anlam g\u00fcc\u00fcn\u00fc \u00e7o\u011faltan bilgi ve bilimi geli\u015ftirmeye kilitlenen ad\u0131mlar\u0131n\u0131n izinde xweb\u00fbn bilimi Jineoloj\u00ee\u2019yi t\u00fcm kad\u0131nlar\u0131n, toplumlar\u0131n bilimine d\u00f6n\u00fc\u015ft\u00fcrme s\u00f6z\u00fcn\u00fc veriyoruz. Yolumuz a\u00e7\u0131k olsun!<\/span><\/span><\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00eaja Zerya 4 May\u0131s 2019\u2019dan bu yana d\u00f6rt y\u0131l ge\u00e7ti. Sevgimiz, \u00f6zlemimiz, aray\u0131\u015f\u0131m\u0131z daha da b\u00fcy\u00fcd\u00fc. Malda K\u00fbsa yolda\u015f Jineoloj\u00ee Akademimizin ilk \u015fehidi. Ayd\u0131nl\u0131ktan korkan, karanl\u0131ktan beslenen DA\u0130\u015e\u2019in karanl\u0131\u011f\u0131n basmas\u0131 ile yola yerle\u015ftirdi\u011fi may\u0131n\u0131 patlatmas\u0131 sonucu Hol yolunda katledildi. Kad\u0131n devriminin \u00f6zg\u00fcrl\u00fck bilimi ve bilincini t\u00fcm kad\u0131nlara, halklara ta\u015f\u0131yarak ayd\u0131nlatman\u0131n huzuru ile karanl\u0131klardan gelip karanl\u0131klara […]<\/p>\n","protected":false},"author":2,"featured_media":1530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-1525","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=1525"}],"version-history":[{"count":5,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1525\/revisions"}],"predecessor-version":[{"id":1536,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1525\/revisions\/1536"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/1530"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=1525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=1525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=1525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}