{"id":1477,"date":"2022-11-02T02:11:24","date_gmt":"2022-11-01T23:11:24","guid":{"rendered":"https:\/\/jineoloji.eu\/tr\/?p=1477"},"modified":"2022-12-18T02:13:08","modified_gmt":"2022-12-17T23:13:08","slug":"nagihan-zilanla-anlamlasan-jineoloji","status":"publish","type":"post","link":"https:\/\/jineoloji.eu\/tr\/nagihan-zilanla-anlamlasan-jineoloji\/","title":{"rendered":"Nagihan Zilan\u2019la anlamla\u015fan jineoloj\u00ee"},"content":{"rendered":"

H\u00eaja ZERYA <\/span><\/span> –

S\u0131cak an\u0131lar\u0131 ve etkileri s\u00fcrerken Nagihanla\u015fanlar\u0131, Zilanla\u015fanlar\u0131 yazmak \u00e7ok zordur. Seni de b\u00f6yle gelgitli duygu ve d\u00fc\u015f\u00fcnceler i\u00e7inde y\u00fcre\u011fimiz s\u0131k\u0131\u015f\u0131rken yazman\u0131n, payla\u015fman\u0131n bir yolunu bulma aray\u0131\u015f\u0131nday\u0131m, aray\u0131\u015f\u0131nday\u0131z. Bu zorlu\u011fu a\u015fmam\u0131za yard\u0131mc\u0131 olan yine sensin\u2026 \u00d6yle h\u0131zla b\u00fct\u00fcn s\u0131n\u0131rlar\u0131 a\u015farak t\u00fcm d\u00fcnyayla kucakla\u015ft\u0131n ki, dilimizi \u00e7\u00f6zen, duygu ve d\u00fc\u015f\u00fcncemizin ak\u0131\u015f\u0131na yard\u0131mc\u0131 olan yine senin ak\u0131\u015fkan enerjin oluyor\u2026 Ya\u015famaya ve ya\u015fatmaya, sevmeye ve sevilmeye, ayd\u0131nlanmaya ve ayd\u0131nlatmaya devam ediyorsun\u2026<\/h5>\n

\u0130kinci g\u00fcn taziye \u00e7ad\u0131r\u0131n\u0131n yan\u0131nda otururken \u2018g\u00f6r beni\u2019 dercesine par\u0131ldayan, tozun ve betona \u00e7ak\u0131l\u0131 zeminden f\u0131rlayarak \u00f6ne \u00e7\u0131kan kahverengi \u00e7izgilerle bezenmi\u015f ye\u015fil k\u00fc\u00e7\u00fck bir ta\u015f olarak geldin yan\u0131ma. Ta\u015flarla olan ba\u011f\u0131m\u0131 ve y\u00fckledi\u011fim anlam\u0131 biliyorsun ve senin ta\u015flara y\u00fckledi\u011fin anlam\u0131 tarihin iz s\u00fcr\u00fcc\u00fcs\u00fc merak\u0131ndan biliyorum. Ta\u015flar\u0131n dili olsayd\u0131 derler ya, dilleri var asl\u0131nda, ama anlam derinli\u011fi ile bakmas\u0131n\u0131 bilenlere\u2026 \u00d6nce \u00e7ok heyecanland\u0131m, ancak daha sonra toparlanma ve derinlikli bakma f\u0131rsat\u0131m oldu\u011funda b\u00fcy\u00fck bir a\u011f\u0131rl\u0131k \u00e7\u00f6kt\u00fc \u00fcst\u00fcme. Huzur ve huzursuzluk, \u00f6l\u00fcm ve ya\u015fam, ne\u015fe, sevgi ve korku aras\u0131nda gittim geldim. \u00dc\u00e7gene benzeyen ta\u015f\u0131n a\u015fa\u011f\u0131 ve sol ucu k\u0131r\u0131k ya da yar\u0131m; yar\u0131m kalan ve t\u00fcm yapmak istediklerinle seni, tarihini anlat\u0131yor; yine anlamakta, tamamlamakta, ortakla\u015farak h\u0131zla yol almakta, tedbir almakta ge\u00e7 kalan biz geride kalanlar\u0131 anlat\u0131yor. \u00d6n y\u00fcz\u00fcnde tanr\u0131\u00e7alar\u0131, Lilith\u2019i and\u0131ran diren\u00e7li, g\u00fc\u00e7l\u00fc, donan\u0131ml\u0131 ve her t\u00fcr sald\u0131r\u0131y\u0131 kar\u015f\u0131lamaya haz\u0131r, yak\u0131n direni\u015f tarihimizin Zarifesi\u2019ni de \u00e7a\u011fr\u0131\u015ft\u0131ran kad\u0131n sil\u00fcetleri var. Arka y\u00fcz\u00fcnde ise kollar\u0131n\u0131 \u00f6zg\u00fcr k\u0131rlara, topraklara, g\u00f6ky\u00fcz\u00fcne a\u00e7m\u0131\u015f \u00e7ocukluk zamanlar\u0131n\u0131n co\u015fkusu ve heyecan\u0131yla ete\u011fini r\u00fczgara savurarak sal\u0131nan saf, temiz, zeki, duygu ve enerji y\u00fckl\u00fc harika bir k\u0131z \u00e7ocu\u011fu var. Tersinden bak\u0131ld\u0131\u011f\u0131nda ise sevgi, g\u00fczellik, umut, \u00f6zlem ve ya\u015fam dolu \u00e7ocu\u011fun \u00fczerine \u00e7ullanm\u0131\u015f kal\u0131n b\u0131y\u0131kl\u0131, korku salan, so\u011fuk, katilleri and\u0131ran, biri kravatl\u0131 \u00fc\u00e7 korkun\u00e7, \u00fcrk\u00fct\u00fcc\u00fc y\u00fcz var.<\/p>\n

Jineoloj\u00eeyi tan\u0131mlayan bilge kad\u0131n onuruna eri\u015ftin<\/b><\/p>\n

Ta\u015flar\u0131n dili, tarihin dili ve senin pe\u015finden ko\u015ftu\u011fun anlam ve ya\u015fam dili, bilimi aras\u0131nda bir ba\u011f kurdum. Bu kadar ger\u00e7ek\u00e7i olmak zorunda m\u0131 diye isyan etti beynim ve y\u00fcre\u011fimin bir yan\u0131, di\u011fer yan\u0131 ise tak\u0131ld\u0131 \u00f6zg\u00fcr ruhlu \u00e7ocu\u011fun \u00f6zg\u00fcrl\u00fck oyunlar\u0131n\u0131n ve ko\u015fusunun pe\u015fine. Sende korkular b\u00fcy\u00fck, sende hissiyat derin, sende d\u00fc\u015f\u00fcnce tarih-\u015fimdi diyalekti\u011finin deryas\u0131na akan sel gibiydi. Bu bir anlam deryas\u0131na, ya\u015fam enerjisine, direni\u015f g\u00fcc\u00fcne d\u00f6n\u00fc\u015fen evrensel enerjinin t\u00fcm engelleri a\u015fan, an\u2019da olu\u015fan, xweb\u00fbn\u2019la\u015farak \u00f6zg\u00fcrle\u015fen ve \u00f6zg\u00fcrle\u015ftiren sezgi-duygu-ak\u0131l-d\u00fc\u015f\u00fcnce seliydi. Hep \u00f6n\u00fc erken al\u0131nacak bir sel gibi her yere ve zamana ula\u015fma, ya\u015fama tela\u015f\u0131yla doluydun. Sen hep b\u00f6yle olu\u015f halinde, sezgili, duyarl\u0131; kad\u0131n\u0131n duygu, d\u00fc\u015f\u00fcnce ve bedeninin hapsedildi\u011fi, k\u0131y\u0131mdan ve k\u0131r\u0131mdan ge\u00e7irildi\u011fi kafesleri, kal\u0131plar\u0131, dogmalar\u0131, s\u0131n\u0131rlar\u0131, engelleri a\u015fan co\u015fkun bir sel gibiydin. Bu olu\u015f bi\u00e7imi seni hep ilklere, ba\u015flang\u0131ca, \u00f6ze ve \u00f6zg\u00fcrl\u00fck zamanlar\u0131na, diyarlar\u0131na ve ger\u00e7ekle\u015fme anlar\u0131na \u00e7ekerdi. Bu y\u00fczden jineoloj\u00ee sana sen jineoloj\u00eeye en \u00e7ok yak\u0131\u015fan, b\u00fct\u00fcnle\u015fen oldunuz. Jineoloj\u00eeyi tan\u0131mlayan bilge kad\u0131n onuruna eri\u015ftin. \u00cazid\u00ee kad\u0131nlar\u0131n elbiselerinin beyaz\u0131ndaki anlam, kutsall\u0131k, y\u00fcrekleri \u00fczerinde ta\u015f\u0131d\u0131klar\u0131 s\u0131rl\u0131 bilgi ile b\u00fcy\u00fclendin. Hala \u0130\u015ftar\u2019\u0131n izini ta\u015f\u0131yan Efr\u00een\u2019i ad\u0131m ad\u0131m ke\u015ffederken kendini ke\u015ffettin ve bir kad\u0131n kenti olarak tan\u0131mlad\u0131n. \u015eimdi k\u00fcresel hegemon g\u00fc\u00e7ler ve i\u015fbirlik\u00e7isi TC\u2019nin yerle bir etti\u011fi, i\u015fgal etti\u011fi, insan\u0131n\u0131, ta\u015f\u0131n\u0131, a\u011fac\u0131n\u0131, topra\u011f\u0131n\u0131, zeytin a\u011fa\u00e7lar\u0131n\u0131 incitti\u011fi, katletti\u011fi bir yere d\u00f6n\u00fc\u015ft\u00fc. Bug\u00fcn ta\u015f \u00fcst\u00fcnde ta\u015f b\u0131rak\u0131lmayan Eyn Dar\u00ea-\u0130\u015ftar Tap\u0131na\u011f\u0131 \u00f6n\u00fcndeki \u0130\u015ftar\u2019\u0131n ayak izleri \u00fczerine ayaklar\u0131nla hassasiyetle bast\u0131\u011f\u0131nda hem karart\u0131lan hem ayd\u0131nlanan kad\u0131n tarihini ayn\u0131 anda hissettin. Da\u011flara, ta\u015flara, sulara, topra\u011fa sevdal\u0131 beynin ve y\u00fcre\u011fin ya\u015fam kuran, toplumsall\u0131\u011f\u0131n \u00f6zg\u00fcr olu\u015flara t\u00fcm kap\u0131lar\u0131 aralayan bilgisi ve sezgiselli\u011fi ile bulu\u015fma \u00f6zlemi ve aray\u0131\u015f\u0131 ile tutu\u015fan bir me\u015fale gibi yolunu, yolumuzu ayd\u0131nlatt\u0131n. Devlete ve iktidara bula\u015fmam\u0131\u015f sezgi y\u00fckl\u00fc kad\u0131n akl\u0131yla \u00f6r\u00fclen bilgi ve ya\u015fam \u00f6z\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131karman\u0131n a\u015fk i\u015f\u00e7ili\u011fine koyuldun\u2026 Jineoloj\u00eenin \u00f6zg\u00fcr kad\u0131n ki\u015fili\u011fini-kimli\u011fini-d\u00fcnyas\u0131n\u0131, kad\u0131n devrimini, demokratik moderniteyi besleyen bilim olma g\u00fcc\u00fcn\u00fc, \u00f6zelli\u011fini geli\u015ftirdin, yeniden yeniden ke\u015ffettin ve yeni ke\u015fiflere koyuldun\u2026<\/p>\n

Sevgi paradigmas\u0131na a\u015fkla ba\u011fland\u0131n<\/b><\/p>\n

Kurnaz, komplocu, katliamdan beslenen devlet ve erkek akl\u0131n\u0131n kurgulad\u0131\u011f\u0131 korku paradigmas\u0131na kar\u015f\u0131 anlaml\u0131 ya\u015fam\u0131n b\u00fcy\u00fck eylemin sahibi kad\u0131nlar\u0131n \u00f6rd\u00fc\u011f\u00fc sevgi paradigmas\u0131na a\u015fkla ba\u011fland\u0131n. \u201cHakikat a\u015fkt\u0131r, a\u015fk \u00f6zg\u00fcr ya\u015famd\u0131r\u201d<\/i> diyen \u00d6nder Apo\u2019nun a\u015fk sentezine y\u00fcrekten kat\u0131ld\u0131n. Sevgi, a\u015fk, hakikat paradigmas\u0131n\u0131n jineoloj\u00eek eylemcisi oldun. Beynini, y\u00fcre\u011fini ve bedenini Sara, Beritan, Zilan ve Sema \u00e7izgisinde 8 Martlar\u2019dan 21 Martlar\u2019a ula\u015fan, me\u015falele\u015fen k\u00f6pr\u00fclere d\u00f6n\u00fc\u015ft\u00fcrerek ayd\u0131nlatt\u0131n. Kendini ayd\u0131nlatan insan t\u00fcm insanl\u0131\u011f\u0131 ayd\u0131nlat\u0131r, kendini sadele\u015ftiren insan t\u00fcm insanl\u0131\u011f\u0131, duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyalar\u0131n\u0131 sadele\u015ftirir ve ya\u015fan\u0131r k\u0131lar. Sen bize bu sadeli\u011fi ve bu m\u00fctevaz\u0131l\u0131kla \u00f6r\u00fclen ya\u015fam g\u00fcc\u00fcn\u00fc, enerjisini ak\u0131tt\u0131n, tad\u0131n\u0131 tatt\u0131rd\u0131n. Anlam\u0131 ve tad\u0131 kalmayan ya\u015fama ve d\u00fcnyaya tat ve anlam katman\u0131n zorlu yolunu ayd\u0131nlatt\u0131n ve anlamland\u0131rd\u0131n.<\/p>\n

Bizi arkaik bilginin ve s\u00f6z\u00fcn b\u00fcy\u00fcl\u00fc g\u00fcc\u00fcyle bulu\u015fturdun<\/b><\/p>\n

Korku ve sevgi paradigmas\u0131n\u0131 yaratanlar b\u00fcy\u00fck bir hesapla\u015fma i\u00e7inde ve bu hesapla\u015fma giderek derinle\u015fiyor. Bir yan\u0131nda y\u0131k\u0131m, k\u0131y\u0131m, \u00f6l\u00fcm, silah, sava\u015f, i\u015fgal, ruhsuz mekanik-teknik, k\u00f6lelik, s\u00f6m\u00fcr\u00fc kusan, beyin, y\u00fcrek ve bedenlere k\u0131yan, kurutan erkeklik paradigmas\u0131, di\u011fer yan\u0131nda ise ya\u015fam, g\u00fczellik, sevgi, payla\u015f\u0131m, emek ve \u00f6zg\u00fcrl\u00fck de\u011ferleri ile co\u015fkulu, moralli, sezgili-sevgili y\u00fcrek ve beyinlerle y\u00fckselen, direnen kad\u0131n-toplum paradigmas\u0131 var. Senin her tart\u0131\u015fmada her e\u011fitimde \u0131srarla jineoloj\u00eenin demokratik modernitenin bilimi oldu\u011funu vurgulaman bu paradigmalar sava\u015f\u0131n\u0131 derinden hissetmen, bilmenden kaynakl\u0131yd\u0131. \u00c7\u00f6z\u00fcm ve anlam g\u00fcc\u00fc ile donanm\u0131\u015f bilgi ve eylemin ya\u015fam g\u00fcc\u00fc ve enerjisini a\u00e7\u0131\u011fa \u00e7\u0131karaca\u011f\u0131na olan s\u0131n\u0131rs\u0131z inanc\u0131n ve kararl\u0131l\u0131\u011f\u0131n kad\u0131n\u0131n \u00f6zg\u00fcr d\u00fc\u015f\u00fcnme, ya\u015fama aray\u0131\u015f\u0131na katk\u0131 sunan evrensel bir g\u00fcce, enerjiye, bilgi ve bilmeye d\u00f6n\u00fc\u015ft\u00fc. Derin hissiyat\u0131nla inand\u0131\u011f\u0131n evrensel enerjinin g\u00fcc\u00fcne kat\u0131larak t\u00fcm d\u00fcnya kad\u0131nlar\u0131n\u0131 bu enerjinin etki alan\u0131na \u00e7eken ve \u201cJin Jiyan Azad\u00ee\u201d sihirli form\u00fcl\u00fc etraf\u0131nda kenetleyen ya\u015fam ve anlam paradigmas\u0131na d\u00f6n\u00fc\u015ft\u00fcn. Bilimsel, felsefik, etik ve estetikten beslenen bilginin ayd\u0131nlat\u0131c\u0131 ve ya\u015fat\u0131c\u0131 g\u00fcc\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131n. Bizi arkaik, eski ama eskimeyen ilksel bilginin, sesin, s\u00f6z\u00fcn b\u00fcy\u00fcl\u00fc g\u00fcc\u00fcyle bulu\u015fturdun. <\/span>Hat\u0131rl\u0131yorum yine \u00cazid\u00ee kad\u0131nlar\u0131n y\u00fcre\u011fi \u00fczerinde ta\u015f\u0131nan s\u0131rl\u0131 bilginin pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fcn jineoloj\u00eek kaz\u0131da b\u00fcy\u00fck bir co\u015fku, anlam ve ayd\u0131nlanma ile b\u00fcy\u00fcl\u00fc bir s\u00f6z, tan\u0131m yakalayarak yan\u0131m\u0131za d\u00f6nm\u00fc\u015ft\u00fcn. \u00cazid\u00ee bir kad\u0131n\u0131n \u201cSiz bilmiyorsunuz, pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz siyaset kelimesinin as\u0131l k\u00f6k\u00fc \u2018siyas\u00eet\u00ee\u2019den geliyor. Eski zamanlarda kad\u0131nlar b\u00fcy\u00fck bir a\u011fac\u0131n alt\u0131nda oturup toplumsal sorunlar\u0131 tart\u0131\u015f\u0131p \u00e7\u00f6zer, ya\u015famlar\u0131n\u0131 \u00f6rg\u00fctlerdi\u201d c\u00fcmlesini aktarm\u0131\u015ft\u0131n. \u00c7ok bilgece ve k\u00f6kl\u00fc bir bilgiye dayand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcn. Kad\u0131n eylemine ve diline dayanan bir tan\u0131mlama senin o kadar ilgini \u00e7ekmi\u015f ve b\u00fcy\u00fclemi\u015fti ki, b\u00fcy\u00fcl\u00fc bir ayd\u0131nlanma ile tarihi ve bug\u00fcn\u00fc bulu\u015fturmu\u015f tarihsel bilginin, kad\u0131n ve toplum haf\u0131zas\u0131n\u0131n g\u00fcc\u00fcn\u00fc bir kez daha ke\u015ffetmi\u015ftin. Bizler ise biraz da pozitivist bilimcili\u011fin etkisini de ta\u015f\u0131yan bir tepki ile olguya, ara\u015ft\u0131rmaya, farkl\u0131 tez ve tespitlerle temellendirmeden bu t\u00fcr bilgileri payla\u015fmamaya i\u015faret eden tarafta durmu\u015ftuk.<\/p>\n

\u2018Sezgisel bilgi, ilk ve yan\u0131lmayan ya\u015fam bilgisidir\u2019<\/b><\/p>\n

Hayat a\u011fac\u0131n\u0131n kutsall\u0131\u011f\u0131n\u0131 biliyorduk, ama daha sonraki tarih, kad\u0131n ve toplum bilgisine ula\u015fmaya dair ara\u015ft\u0131rma, okuma ve sohbetlerimizde farkl\u0131 halklar\u0131n tarihleri, k\u00fclt\u00fcrleri ve dillerinde a\u011fa\u00e7 kesmenin lanetlendi\u011fini, kad\u0131nla \u00f6zde\u015fle\u015ftirildi\u011fini g\u00f6rd\u00fck. Hindistan\u2019da yeti\u015fen, dallar\u0131n\u0131 yere salarak tekrar k\u00f6klenen ve geni\u015f ya\u015fam alanlar\u0131 yaratarak uzayan banyan a\u011fac\u0131 gibi a\u011fa\u00e7lar\u0131n alt\u0131nda topluluklar\u0131n ya\u015fad\u0131\u011f\u0131, bu a\u011fa\u00e7lar\u0131n ve kad\u0131nlar\u0131n sohbetlerinin \u015fifas\u0131 ile toplumsal sorunlar\u0131n \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc ve ya\u015fam \u00f6rg\u00fctlenmelerine gidildi\u011fi bilgilerine ula\u015ft\u0131k. K\u00fcrt, \u00c7e\u00e7en, Arap, Hint, Kafkas ve bir\u00e7ok halk, co\u011frafya mitolojisi ve bug\u00fcne ta\u015f\u0131nan bilgi payla\u015f\u0131mlar\u0131nda bu haf\u0131zan\u0131n canl\u0131 oldu\u011funu ve korundu\u011funu g\u00f6rd\u00fck. Ya\u015fam\u0131n \u00e7\u00f6z\u00fcm ve \u00f6zg\u00fcrl\u00fck dili olan siyasetin kad\u0131n beyni, y\u00fcre\u011fi ve eme\u011fi ile \u015fekillendi\u011fini daha derinden hissettik. \u00d6nder Apo sezgisel bilginin ilk ve yan\u0131lmayan ya\u015fam bilgisi oldu\u011funu s\u00f6yler. Senin sezgi ve alg\u0131y\u0131 duygu ve ak\u0131lla sentezleme g\u00fcc\u00fcn bu tespitin ne kadar \u00f6nemli ve hakikate ula\u015ft\u0131ran oldu\u011funu g\u00f6steren say\u0131s\u0131z \u00f6rnekle dolu m\u00fccadelen, bilgiye ula\u015fma y\u00f6ntemin jineoloj\u00eenin yol g\u00f6stericisidir. Sonsuz se\u00e7enek i\u00e7inde ba\u011flant\u0131lar kuran, birini di\u011ferinin \u00f6n\u00fcne ge\u00e7irmeden bu evrensel ba\u011flant\u0131n\u0131n s\u0131n\u0131rs\u0131z enerji ve g\u00fcc\u00fcnden yararlanabilme yetene\u011fi ba\u015fka bir bak\u0131\u015f\u0131, bilmeyi, hissetmeyi gerektiriyor. Bu toplumsal zekan\u0131n esnek g\u00fcc\u00fcnden yararlanabilme becerisi, yol ve y\u00f6ntemine ula\u015fmakla, \u00f6z kaynakla sentezlenen beyin ve y\u00fcrekle olabilir ancak. Sen bunu ba\u015fard\u0131n ve bize de ba\u015farma tecr\u00fcbesini, yol ve y\u00f6ntemini ke\u015ffetmeye koyulman\u0131n a\u015fk emek\u00e7isi olma yolunu ayd\u0131nlatt\u0131n.<\/p>\n

Jineoloj\u00eek yol g\u00f6stericimiz olacak<\/b><\/p>\n

Bir ta\u015fa, bir kad\u0131na, bir co\u011frafyaya, a\u011faca, suya, kar\u0131ncaya, k\u00fclt\u00fcre, topluma, tarihe ve do\u011faya \u00f6zg\u00fcrl\u00fck y\u00fckl\u00fc g\u00f6zle bak\u0131\u015f\u0131n, evrimsel ve evrensel diyalektikle \u00f6r\u00fcl\u00fc ba\u011f\u0131n\u0131 ke\u015ffetmenin g\u00fcc\u00fcn\u00fc ya\u015famsalla\u015ft\u0131rd\u0131n. An sosyolojisi, an\u2019da olu\u015fma, \u00f6zg\u00fcrl\u00fck sosyolojisi, xweb\u00fbn, \u00f6zg\u00fcr e\u015f ya\u015fam, devrim an\u0131n\u0131n t\u00fcm ya\u015fam anlar\u0131na n\u00fcfuz etmesi ve bu anlarda \u00f6r\u00fclmesi, kad\u0131n devrimi, tarihi, do\u011fal toplum ve kad\u0131n k\u00fclt\u00fcr\u00fc ile \u00f6zde\u015fle\u015fme bi\u00e7imin bu diyalekti\u011fin ya\u015fam ve olu\u015fum diliydi. Demokratik uygarl\u0131k ve moderniteye, kad\u0131n uygarl\u0131k \u00e7a\u011f\u0131na iradeli, inan\u00e7l\u0131 ve \u00f6zg\u00fcr zihniyetli, duygulu, co\u015fkulu kat\u0131l\u0131m\u0131n bu diyalekti\u011fin yarat\u0131c\u0131 g\u00fcc\u00fcne i\u015faret ediyor. Bu olumlu diyalekti\u011fi anlama, anlamland\u0131rma, kad\u0131n ve halklar\u0131n \u00f6zg\u00fcr zihniyet ve ya\u015fam olu\u015fumlar\u0131n\u0131n kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrme sorumlulu\u011fumuz var. Jineoloj\u00eenin ve Jineoloj\u00ee Akademisi\u2019nin temelleri sa\u011flam at\u0131lm\u0131\u015f, binlerce y\u0131ll\u0131k kad\u0131n bilgisi, k\u00fclt\u00fcr\u00fc, binlerce y\u0131ll\u0131k ataerkil uygarl\u0131k ve moderniteleri kar\u015f\u0131s\u0131ndaki direni\u015f ve son elli y\u0131ll\u0131k K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz kadar k\u00f6kl\u00fc, ya\u015famsal ve \u00f6zg\u00fcrle\u015ftirici. Seninle beraber k\u00f6k bilinci ve \u00f6ze d\u00f6n\u00fc\u015f aray\u0131\u015f\u0131 Rojava devrimi ile birlikte geli\u015fen, ama bu ba\u011flant\u0131lar\u0131 kurduk\u00e7a, alg\u0131lad\u0131k\u00e7a gen\u00e7 ya\u015f\u0131na ra\u011fmen jineoloj\u00ee \u00e7al\u0131\u015fmalar\u0131na kat\u0131lan, ayd\u0131nlanan, y\u00fczlerce kad\u0131n\u0131 ve erke\u011fi hakikat bilimi, sevgi ve a\u015fk paradigmas\u0131 ile ayd\u0131nlatmaya koyulan ilk \u015fehidimiz Malda Kuse\u2019yi d\u00fc\u015f\u00fcnd\u00fcm. Senin k\u00f6yl\u00fcn ve bizi \u00f6rg\u00fctleyen, ilk \u00f6\u011fretmenimizdi dedi\u011fin ve hi\u00e7bir egemenlik, iktidar h\u0131rs\u0131 ta\u015f\u0131mayan, demokratik ekolojik kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigmaya y\u00fcrekten ba\u011fl\u0131, beyni ve y\u00fcre\u011fini ayd\u0131nlatman\u0131n derin yo\u011funla\u015fmalar\u0131 i\u00e7inde olan, kad\u0131nla yolda\u015f, do\u011fal toplum erke\u011fi Ali\u015fer Konya\u2019y\u0131 hat\u0131rlad\u0131m. Jineoloj\u00eenin \u00e7a\u011flar\u0131 ayd\u0131nlataca\u011f\u0131na; kad\u0131n \u00e7a\u011flar\u0131na, paradigmas\u0131 ve ayd\u0131nlanmas\u0131na, \u00f6zg\u00fcr toplumsall\u0131\u011f\u0131n geli\u015fimine katk\u0131s\u0131n\u0131n b\u00fcy\u00fck olaca\u011f\u0131na sonsuz inanan Delal Nurhaqlar\u2019\u0131, Leyla Agir\u00eeler\u2019i ve bu u\u011furda yola \u00e7\u0131kanlar\u0131 ve yolumuzu ayd\u0131nlatan nice starlar\u0131 hat\u0131rlad\u0131m. \u0130lk kez kad\u0131n biliminden bahseden \u015eilan Koban\u00ea\u2019nin ma\u011frur, direngen, k\u00f6k k\u00fclt\u00fcr\u00fcnden beslenen bilgeli\u011fini d\u00fc\u015f\u00fcnd\u00fcm. Bizi xweb\u00fbn g\u00fcc\u00fc ve yarat\u0131c\u0131l\u0131\u011f\u0131na y\u00f6nelten s\u0131rl\u0131 ve kutsal bilginin pe\u015finden y\u0131lmadan, usanmadan, engel tan\u0131madan, ya\u015fam\u0131 pahas\u0131na yola d\u00fc\u015fmeyi \u00f6\u011freten sana ve sizlere ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z\u0131 yineliyoruz. Kad\u0131n Kurtulu\u015f \u0130deolojisi ile derinle\u015fmeye, jineoloj\u00ee ile tekil ve evrensel ayd\u0131nlanmaya, \u00f6z\u00fcm\u00fczle bulu\u015fturan ya\u015fam ve anlam bilgisine ula\u015fmaya, \u00f6zg\u00fcr toplumsall\u0131\u011f\u0131n kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeye devam edece\u011fiz. Nagihan Zilan\u2019lar sevgi ve anlam paradigmam\u0131z, jineoloj\u00eek yol g\u00f6stericimiz olacak\u2026<\/p>\n

 <\/p>\n

https:\/\/www.newayajin.net\/nagihan-zilanla-anlamlasan-jineoloji\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00eaja ZERYA – 02\/11\/2022 S\u0131cak an\u0131lar\u0131 ve etkileri s\u00fcrerken Nagihanla\u015fanlar\u0131, Zilanla\u015fanlar\u0131 yazmak \u00e7ok zordur. Seni de b\u00f6yle gelgitli duygu ve d\u00fc\u015f\u00fcnceler i\u00e7inde y\u00fcre\u011fimiz s\u0131k\u0131\u015f\u0131rken yazman\u0131n, payla\u015fman\u0131n bir yolunu bulma aray\u0131\u015f\u0131nday\u0131m, aray\u0131\u015f\u0131nday\u0131z. Bu zorlu\u011fu a\u015fmam\u0131za yard\u0131mc\u0131 olan yine sensin\u2026 \u00d6yle h\u0131zla b\u00fct\u00fcn s\u0131n\u0131rlar\u0131 a\u015farak t\u00fcm d\u00fcnyayla kucakla\u015ft\u0131n ki, dilimizi \u00e7\u00f6zen, duygu ve d\u00fc\u015f\u00fcncemizin ak\u0131\u015f\u0131na yard\u0131mc\u0131 olan […]<\/p>\n","protected":false},"author":2,"featured_media":1478,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-1477","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-basinda"],"_links":{"self":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/comments?post=1477"}],"version-history":[{"count":2,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1477\/revisions"}],"predecessor-version":[{"id":1480,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/posts\/1477\/revisions\/1480"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media\/1478"}],"wp:attachment":[{"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/media?parent=1477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/categories?post=1477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jineoloji.eu\/tr\/wp-json\/wp\/v2\/tags?post=1477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}